"You see," Hester went on--they were walking in the dark dusk, she
before him in a narrow path among the trees, whence she was able both to
think and speak more freely than if they had been looking in each
other's face in the broad daylight--"you see, rubbish with life in it is
an awkward thing to deal with. Rubbish proper is that out of which the
life, so far at least as we can see, is gone; and this loss of life has
rendered it useless, so that it cannot even help the growth of life in
other things. But suppose, on the one hand, this rubbish, say that which
lies about the mouth of a coal-pit, could be by some process made to
produce the most lovely flowers, or that, on the other hand, if
neglected, it would bring out the most horrible weeds of poison;
infecting the air, or say horrible creeping things, then the word
_rubbish_ would mean either too much or too little; for it means
what can be put to no use, and what is noxious by its mere presence, its
ugliness and immediate defilement. You see, Mr. Vavasor, I have been
thinking a great deal about all this kind of thing. It is my business in
a way."
"But would you not allow that the time comes when nothing can be done
with them?"
"I will not allow it of any I have to do with, at least before I can say
with confidence I have done all I can. After that another may be able to
do more. And who shall say when God can do no more--God who takes no
care of himself, and is laboriously working to get his children home."
"I confess," said Vavasor, "the condition of our poor in our large towns
is the great question of the day."
"--which every one is waking up to _talk_ about," said Hester, and
said no more.
Public-domain text, read in full here on John Shaqi.
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