She broke down, and wept bitterly--the more bitterly that they were her
first tears since learning the terrible fact, for she was not one who
readily found such relief. To think of their family, of which she was
too ready to feel proud, being thus disgraced, with one for its future
representative who had not even the commonest honesty, and who, but that
his crime had been committed against an indulgent relative, would
assuredly, for the sake of the business morals of his associates, if for
no other reason, have been prosecuted for felony, was hard to bear! But
to one of Hester's deep nature and loyalty to the truth, there were
considerations far more sad. How was ever such a child of the darkness
to come to love the light? How was one who cared so little for
righteousness, one who, in all probability, would only excuse or even
justify his crime--if indeed he would trouble himself to do so much--how
was one like him to be brought to contrition and rectitude? There was a
hope, though a poor one, in the shame he must feel at the disgrace he
had brought upon himself. But alas! if the whole thing was to be kept
quiet, and the semblance allowed that he had got tired of business and
left it, how would even what regenerating power might lie in shame be
brought to bear upon him? If not brought to _open_ shame, he would
hold his head as high as ever--be arrogant under the protection of the
fact that the disgrace of his family would follow upon the exposure of
himself. When her uncle left her, she sat motionless a long time,
thinking much but hoping little. The darkness gathered deeper and deeper
around her. The ruin of her own promised history seemed imminent upon
that of her family. What sun of earthly joy could ever break through
such clouds! There was indeed a sun that nothing could cloud, but it
seemed to shine far away. Some sorrows seem beyond the reach of
consolation, in as much as their causes seem beyond setting right. They
can at best, _as it seems_, only be covered over. Forgetfulness
alone seems capable of removing their sting, and from that cure every
noble mind turns away as unworthy both of itself, and of its Father in
heaven. But the human heart has to go through much before it is able to
house even a suspicion of the superabounding riches of the creating and
saving God. The foolish child thinks there can be nothing where he sees
nothing; the human heart feels as if where it cannot devise help, there
is none possible to God; as if God like the heart must be content to
botch the thing up, and make, as we say, the best of it.
But as the heavens are higher than the earth, so are his ways higher
than our ways, and his thoughts than our thoughts.
Public-domain text, read in full here on John Shaqi.
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