Hester's heart was full when she found the woman she went to see, and
she was able to speak as she had never spoken before. She never troubled
her poor with any of the theories of salvation, which, right or wrong,
are _not_ the things to be presented for men's reception--now any
more than in the days of the first teachers who knew nothing of them:
they serve but to obscure the vision of the live brother in whom men
must believe to be lifted out of their evil and brought into the air of
truth and the room for growing deliverance. Hester spoke of Christ, the
friend of men, who came to save every one by giving him back to God, as
one gives back to a mother the stray child who has run from her to
escape obeying her.
The woman at least listened; and then she sang to her. But she could not
sing as she had sung a little while before. One cannot have or give the
best always--not at least until the soul shall be always in its highest
and best moods--a condition which may perhaps be on the way to us,
though I am doubtful whether the created will ever stand continuously on
the apex of conscious existence. I think part of the joy will be to
contemplate the conditions in which we are at our best: I delight to
think of twilights in heaven--the brooding on the best. Perhaps we may
be full of God always and yet not always full of the ecstasy of good, or
always able to make it pass in sweet splendours from heart to heart.
Hester was walking homewards when, passing through a court on her way,
she heard the voice of a man, which again she recognized as that of Mr.
Christopher. Glancing about her she discovered that it came from a room
half under ground. She went to the door. There was a little crowd of
dirty children making a noise round it, and she could not well hear what
was going on, but what she did hear was enough to let her know it was
the voice of one pleading with his fellows not to be miserable and die,
but to live and rejoice. Now for all the true liberality of Hester's
heart and brain both, she had never entered any place of worship that
did not belong to the established church, thinking all the rest only and
altogether sectarian, and she would not be a sectary. She had not yet
learned that therein she just was a sectary--from Christ the head. But
here was something meant only for the poor, she thought, and seeing they
would not go to church, a layman like Mr. Christopher might surely give
them of the good things he had! So she went in: she would sit near the
door, and come out again presently!
Public-domain text, read in full here on John Shaqi.
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