In the corridor he breathed more freely. Through an old window, the
bright moon, shining in peace with nobody to see, threw partly on the
wall and partly on the floor, a shadow-cross, the only thing to catch
the eye in the thin light. Severe protestant as Gerald Raymount was, he
found himself on his knees in the passage before the shadow--not
praying, not doing anything he knew, but under some spiritual influence
known only to God.
When the something had reached its height, and the passion for the time
was over--when the rush of the huge tidal wave of eternity had subsided,
and his soul was clearing of the storm that had swept through it, he
rose from his knees and went up to Mark's room, two stories higher. The
moonlight was there too, for the boy had drawn back the window-curtains
that from his pillow he might see the stars, and the father saw his
child's white bed glimmering like a tomb. He drew near, but through the
gray darkness it was some seconds before he could rightly see the face
of his boy, and for a moment--I wonder how brief a moment is enough for
a death-pang to feel eternal!--for an awful moment he felt as if he had
lost him: when he left the study he had been lifted straight to the
bosom of the Father to whom he had prayed! Slow through the dusk dawned
his face. He had not then been taken bodily!--not the less was he
gone!--that was a dead face! But as he gazed in a fascination of fear,
his eyes grew abler to distinguish, and he saw that he breathed. He was
astonished to find how weak was the revulsion: we know more about our
feelings than about anything else, yet scarcely understand them at all;
they play what seem to us the strangest pranks--moving all the time by
laws divine.
The boy seemed in his usual health, and was sleeping
peacefully--dreaming pleasantly, for the ghost of a smile glinted about
his just parted lips. Then upon the father--who was not, with all his
hardness, devoid of imagination--came the wonder of watching a dreamer:
what might not be going on within that brain, inaccessible as the most
distant star?--yea far more inaccessible, for what were gravity and
distance compared with difficulties unnamed and unnamable! No
spirit-shallop has yet been found to float us across the gulf, say
rather the invisible line, that separates soul from soul. Splendrous
visions might be gliding through the soul of the sleeper--his child,
born of his body and his soul--and not one of them was open to him! not
one of the thoughts whose lambent smile-flame flitted about his child's
lips would pass from him to him! Could they be more divided if the child
were dead, than now when he lay, in his sight indeed, yet remote in
regions of separate existence?
Public-domain text, read in full here on John Shaqi.
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