Those who would do good to the poor must attempt it in the way in which best they could do good to people of their own standing. They must make their acquaintance first. They must know something of the kind of the person they would help, to learn if help be possible from their hands. Only man can help man; money without man can do little or nothing, most likely less than nothing. As our Lord redeemed the world by being a man, the true Son of the true Father, so the only way for a man to help men is to be a true man to this neighbor and that. But to seek acquaintance with design is a perilous thing, nor unlikely to result in disappointment, and the widening of the gulf both between the individuals, and the classes to which they belong. It seems to me that, in humble acceptance of common ways, we must follow the leadings of providence, and make acquaintance in the so-called lower classes by the natural working of the social laws that bring men together. What is the divine intent in the many needs of humanity, and the consequent dependence of the rich on the poor, even greater than that of the poor on the rich, but to bring men together, that in far-off ways at first they may be compelled to know each other? The man who treats his fellow as a mere mean for the supply of his wants, and not as a human being with whom he has to do, is an obstructing clot in the human circulation. Does any one ask for rules of procedure? I answer, there are none to be had; such must be discovered by each for himself. The only way to learn the rules of any thing practical is to begin to do the thing. We have enough of knowledge in us--call it insight, call it instinct, call it inspiration, call it natural law, to begin any thing required of us. The sole way to deal with the profoundest mystery that is yet not too profound to draw us, is to begin to do some duty revealed by the light from the golden fringe of its cloudy vast. If it reveal nothing to be done, there is nothing there for us. No man can turn his attention in the mere direction of a thing, without already knowing enough of that thing to carry him further in the knowledge of it by the performance of what it involves of natural action. Let every simplest relation towards human being, if it be embodied but in the act of buying a reel of cotton or a knife, be recognized as a relation with, a meeting of that human soul. In its poor degree let its outcome be in truth and friendliness. Allow nature her course, and next time let the relation go farther. To follow such a path is the way to find both the persons to help and the real modes of helping them. In fact, to be true to a man in any way is to help him. He who goes out of common paths to look for opportunity, leaves his own door and misses that of his neighbor. It is by following the path we are in that we shall first reach somewhere. He who does as I say will find his acquaintance widen and widen with growing rapidity;