respective positions; for the parson felt tranquil in the assurance that
the cloud would pass away, whereas his wife had no such assurance, and
the future was dark before her. It is true, that, notwithstanding the
outward serenity of her demeanor, Mrs. Prigley was sustained by the
inward fires of wrath, which enable an injured woman to endure almost
any extremity of mental misery and distress.
We have seen that the Shayton parson had that peculiar form of
eccentricity which consists in the love of the Beautiful. He had great
projects for Shayton Church, which as yet lay hidden in the privacy of
his own breast; and he had also projects for the parsonage, of which the
realization, to the eye of reason and common-sense, would have appeared
too remote to be entertained for an instant. But the enthusiasm for the
Beautiful does not wait to be authorized by the Philistines,--if it
_did_, it would wait till the end of all things; and Mr. Prigley, poor
as he was, determined to have such a degree of beauty in his habitation
as might be consistent with his poverty. Without being an artist, or any
thing approaching to an artist, he had practised the drawing of the
simpler decorative forms, and was really able to combine them very
agreeably. He could also lay a flat tint with a brush quite neatly,
though he could not manage a gradation. When it had been finally decided
that carpets could no longer be afforded, Mr. Prigley saw that the
opportunity had come for the exercise of his talents; but he was far too
wise a man to confide to his wife projects so entirely outside the
orbit of her ideas. He had attempted, in former days, to inoculate her
mind with the tastes that belong to culture, but he had been met by a
degree of impenetrability which proved to him that the renewal of such
attempts, instead of adding to his domestic happiness by creating closer
community of ideas, might be positively detrimental to it, by proving
too plainly the impossibility of such a community. Mrs. Prigley, like
many good women of her class, was totally and absolutely devoid of
culture of any kind. She managed her house admirably, and with a
wonderful thrift and wisdom; she was an excellent wife in a certain
sense, though more from duty than any great strength of affection; but
beyond this and the Church Service, and three or four French phrases
which she did not know how to pronounce, her mind was in such a state of
darkness and ignorance as to astonish even her husband from time to
time, though he had plenty of opportunities for observing it.
Public-domain text, read in full here on John Shaqi.
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