tranquillity of the studious temperament and the meditative life. And if
the Ogdens cannot be men of letters, neither can the men of letters be
Ogdens.
It is admitted, then, that Jacob Ogden was utterly and irreclaimably
illiterate. He really never read a book in his life, except, perhaps,
that book on dog-breaking. Whenever he tried to read, it was a task and
a labor to him; and as literature is not of the least use in the cotton
trade, the energy of his indomitable will had never been brought to bear
upon the mastery of a book. And yet you could not meet him without
feeling that he was very intelligent--that he possessed a kind of
intelligence cultivated by the closest observation of the men and things
within the narrow circle of his life. Has it never occurred to the
reader how wonderfully the most illiterate people often impress us with
a sense of their intelligence--how men and women who never learned the
alphabet have its light on their countenance and in their eyes? In
Ogden's face there were clear signs of that, and of other qualities
also. And there was a keenness in the glance quite different from the
penetration of the thinker or the artist--a keenness which always comes
from excessively close and minute attention to money matters, and from
the passionate love of money, and which no other passion or occupation
ever produces.
In all that related to money Jacob Ogden acted with the pitiless
regularity of the irresistible forces of nature. As the sea which feeds
the fisherman will drown him without remorse--as the air which we all
breathe will bury us under heaps of ruin--so this man, though his
capital enabled a multitude to live, would take the bed from under a
sick debtor, and, rather than lose an imperceptible atom of his fortune,
inflict the utmost extremity of misery. Even Hanby, his attorney, who
was by no means tender-hearted, had been staggered at times by his
pitilessness, and had ventured upon a feeble remonstrance. On these
occasions a shade of sternness was added to the keenness of Ogden's
face, and he repeated a terrible maxim, which, with one or two others,
guided his life: "If a man means to be rich, he must have no fine
feelings;" and then he would add, "_I_ mean to be rich."
Public-domain text, read in full here on John Shaqi.
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