Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
We are told the clerk of Breedon church was offended because the crowds
attending it increased his labour in cleaning it. Turning his
worldly-wisdom to practical account, he began to charge persons, from
other parishes, a penny each for admission, and stood at the church door
to collect the money. Whilst he was doing this, Fletcher was prayerfully
ascending the steep hill, and reverentially contemplating the solemn
service upon which he was about to enter. One of the congregation went
to meet him, and told him of the clerk’s worldliness. Fletcher was
shocked at the behaviour of his ecclesiastical subordinate, and
hastening up the steep ascent, exclaimed, “I’ll stop his proceeding.”
The clerk, however, was more nimble than the priest. Before Fletcher
could reach the money-gate the clerk was in his desk, ready to read
responses and perform all the other duties pertaining to his office.
Perhaps he thought he had cleverly escaped detection and reproof, but
the sordid creature was mistaken. Fletcher went through the service, and
then remarked, “For sixteen years I have not been so moved as I have
been to-day. I am told that the clerk beneath me has demanded, and has
actually received, money from strangers before he would suffer them to
enter the church. I desire all who have paid the money to come to me,
and I will return what they have paid; and as to this iniquitous clerk,
his money perish with him!”
This interesting story is not without its use, for it exhibits
Fletcher’s almost stern fidelity, and also the spirit of parish clerks
more than a hundred years ago. It would be unfair, however, to ostracize
the Breedon official as one whose worldly wickedness is without a
parallel; for there is little room to doubt that even at the present day
largess is often levied upon congregations, if not by responding clerks,
by doorkeepers and other officials belonging to the ecclesiastical
edifices of an age which thinks itself greatly in advance of its
predecessors.
Fletcher made another and more important Gospel tour during the year
1765. For the first time, he visited Bath and Bristol. In the former
city, Lady Huntingdon had erected a chapel, and had summoned six
clergymen of the Church of England to assist at the opening; namely,
Whitefield, Romaine, Venn, Madan, Shirley, and Townsend. This took place
on October 6, 1765.[119] Fletcher came after them, and preached to the
aristocratic congregations in her ladyship’s meeting-house with
extraordinary zeal and earnestness. The Countess wrote:—
“Deep and awful are the impressions made on every hand. Dear Mr.
Fletcher’s preaching is truly apostolic. The Divine blessing
accompanies his word in a very remarkable manner. He is ever at his
work, is amazingly followed, and is singularly owned of God.”[120]
Footnote 119:
See “Life of Whitefield,” vol. ii., p. 489.
Footnote 120:
“Life and Times of the Countess of Huntingdon,” vol. i., p. 469.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account