Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
“P.S.—I had not time to finish this letter yesterday, being called
upon to preach in a market town in the neighbourhood. The dragon
showed some of his spite and venom to little purpose. A gentleman
churchwarden would hinder my getting into the pulpit, and, in order to
this, cursed and swore, and took another gentleman by the collar in
the middle of the church. Notwithstanding his rage, I preached. May
the Lord raise in power what was sown in weakness!”[122]
Footnote 121:
A clergyman whom James Ireland, Esq., of Brislington, near Bristol,
had obtained to supply Fletcher’s pulpit at Madeley. See a subsequent
letter, dated April 27, 1767.
Footnote 122:
“Thirteen Original Letters.” By the Rev. J. Fletcher. Bath: 1791, p.
10.
From this interesting letter, it appears that Fletcher spent four
Sundays at Bath and Bristol. No doubt, he was the guest of the Countess
of Huntingdon; but, at the same time, he formed an acquaintance with the
excellent James Ireland, Esq., of Brislington, with whom he commenced a
correspondence two or three months afterwards, which was continued to
the end of life. There can hardly be a doubt that Mr. Ireland was the
gentleman who offered to take Fletcher to Switzerland, free of cost. At
this time, Mr. Ireland’s daughter was out of health, and for many years
afterwards he was accustomed to go to the south of France for the
benefit of himself and his family.
Eighteen years had elapsed since Fletcher had seen his mother, his
brothers, and his sisters, and of course he wished to visit them; but
there was his work at Madeley, and that was enough to make him forego
what, under other circumstances, must have been an unspeakable pleasure.
Some will accuse him of the want of natural affection, and will say he
owed duties to his distant and long unseen relatives, as well as to his
parishioners. Probably, in answer to such a charge, he would have quoted
the words of his supreme Master: “Who is my mother? and who are my
brethren? Whosoever shall do the will of my Father which is in heaven,
the same is my brother, and sister, and mother.”
It is evident, from Fletcher’s pastoral epistle, that his preaching in
the west of England was not confined to Bath and Bristol; but, except
the disgraceful incident of the profane churchwarden swearing and almost
fighting to keep him out of the pulpit of a church in some neighbouring
market town, no details of his tour have been preserved. The letters and
journals of Wesley and Whitefield abound with facts and adventures, full
of interest and instruction: the letters of Fletcher were of another
character. They are rich in truth and piety; but not always in materials
for biography. His habitual self-abnegation kept in the shade thousands
of facts which the curiosity of the Christian world would like to know.
Public-domain text, read in full here on John Shaqi.
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