Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
Thus, by Wesley’s firmness, Fletcher’s manuscript, without any delay,
was printed and published. Its title was, “A Vindication of the Rev. Mr.
Wesley’s Last Minutes: Occasioned by a circular printed Letter, inviting
principal Persons, both Clergy and Laity, as well of the Dissenters as
of the Established Church, who disapprove of those Minutes, to oppose
them in a Body, as a dreadful Heresy: And designed to remove Prejudice,
check Rashness, promote Forbearance, defend the Character of an eminent
Minister of Christ, and prevent some important Scriptural Truths from
being hastily branded as heretical. In Five Letters, to the Hon. and
Rev. Author of the Circular Letter. By a Lover of Quietness and Liberty
of Conscience. Bristol: Printed by W. Pine, in Wine Street, 1771.” 12
mo., 98 pp.
The publication roused again the Hon. and Rev. Walter Shirley, who
immediately prepared and published “A Narrative of the principal
Circumstances relative to the Rev. Mr. Wesley’s late Conference, held in
Bristol, August the 6th, 1771, at which the Rev. Mr. Shirley, and
others, his Friends, were present. With a Declaration then agreed to by
Mr. Wesley, and Fifty-three of the Preachers in Connection with him. In
a Letter to a Friend. By the Rev. Mr. Shirley. Bath: 1771.” 12mo., 24
pp.
Upon the whole, Mr. Shirley’s “Narrative” was truthful, fair, and
respectful.[235] It is dated “Bath, September 12, 1771.” He apprised
Fletcher of its contents, and of his intention to publish it; and
Fletcher, in reply, wrote the following letter, which completes the
history of the commencement of the great Calvinistical controversy:—
“MADELEY, _September 11, 1771_.
“REV. AND DEAR SIR,—It is extremely proper, nay, it is highly
necessary, that the public should be informed how much like a minister
of the Prince of Peace, and a meek, humble, loving brother in the
Gospel of Christ, you behaved at the Conference. Had I been there, I
would gladly have taken upon me to proclaim these tidings of joy to
the lovers of Zion’s peace. Your conduct at that time of love is
certainly the best excuse for the hasty step you had taken; as my
desire of stopping my ‘_Vindication_,’ upon hearing of it, is the best
apology I can make for my severity to you.
Public-domain text, read in full here on John Shaqi.
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