Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
“And you, my remonstrant brethren, permit me to offer you some
seasonable advices. 1. More than ever, let us confirm our love to our
Calvinist brethren. If our arguments gall them, let us not envenom the
sore by maliciously triumphing over them. Nothing is more likely to
provoke their displeasure, and drive them from what we believe to be
the truth. 2. Do not rejoice in the _mistakes_ of our opponents, but
in the _detection_ of error. Desire not that _we_, but that _truth_
may prevail. Let us not only be willing that our brethren should win
the day if they have _truth_ on their side; but let us make it matter
of solemn, earnest, and constant prayer. 3. Let us strictly observe
the rules of decency and kindness, taking care not to treat any of our
opponents in the same manner that they have treated Mr. Wesley. The
men of the world sometimes hint that he is a papist, and a Jesuit; but
good, mistaken men have gone much farther in the present controversy.
They have published to the world, that they _verily believe his
principles are too rotten for even a papist to rest upon_; that he
_wades through the quagmires of Pelagianism_, deals in
_inconsistencies, manifest contradictions, and strange
prevarications_; that if _a contrast were drawn from his various
assertions upon the doctrine of sinless perfection, a little piece
might extend into a folio volume_; and that they are _more than ever
convinced of his prevaricating disposition_. Not satisfied with going
to a Benedictine monk, in Paris, for help against his _dreadful
heresy_, they have wittily extracted an argument, _ad hominem_, from
_the comfortable dish of tea he drinks with Mrs. Wesley_; and, to
complete the demonstration of their respect for that grey-headed,
laborious minister of Christ, they have brought him upon the stage of
controversy in a dress of their own contriving, and made him declare
to the world, that, _whenever he and fifty-three of his
fellow-labourers say one thing, they mean quite another_. And what has
he done to deserve this usage at _their_ hands? Which of _them_ has he
treated unjustly or unkindly? Even in the course of this controversy,
has he injured any man? May he not say to this hour, _Tu pugnas; ego
vapulo tantum_? Let us avoid this warmth, my brethren; remembering
that personal reflections will never pass for convincing arguments
with the judicious and humane.
“I have endeavoured to follow this advice with regard to Dr. Crisp;
nevertheless, lest you should rank him with _practical_ Antinomians, I
once more gladly protest my belief that he was a _good_ man; and
desire that none of you would condemn _all_ his sermons, much less his
_character_, on account of his unguarded antinomian propositions.
Public-domain text, read in full here on John Shaqi.
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