Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
“4. I have sprinkled with the salt of irony your favourite doctrine
(‘Friendly Remarks,’ p. 39), ‘Salvation wholly depends upon the
purpose of God according to election, without any respect to what may
be in them,’ _i.e._ _the elect_. Now, Sir, as by the doctrine of
undeniable consequences, he who receives a guinea with the _king’s
head_ on the one side cannot but receive the _lions_ on the other
side; so he that admits the preceding proposition, cannot but admit
the inseparable counterpart, namely, the following proposition, which
every attentive and unprejudiced person sees written in blood upon
that side of Calvin’s standard which is generally kept out of sight,
‘Damnation wholly depends upon the purpose of God according to
reprobation, without respect to what may be in the reprobates.’ Here
is no ‘inventing a monstrous creed,’ but merely turning the leaf of
your own, and reading what is written there, namely, _damnation
finished_, evidently answering to _finished salvation_.”
Footnote 275:
The Lock Hospital, where Martin Madan was Chaplain.
Fletcher admits that he had used irony in his Checks, not, however,
because he liked it, but because he found it needful. He writes:—
“If I make use of irony in my Checks, it is not from ‘_spleen_,’ but
_reason_. It appears to _me_ that the subject requires it, and that
_ridiculous error_ is to be turned out of the temple of truth, not
only with scriptural argument, which is _the sword of the Spirit_, but
also with _mild irony_, which is a proper scourge for a glaring and
obstinate mistake.”
Holding such a view, he introduces, in one of the two letters addressed
to Richard and Rowland Hill unitedly, an illustration of the absurdities
involved in Calvinism, which, perhaps, is as severe as anything that his
Checks contain. The extract is long, but must be given unabridged.
“You decry ‘illustrations,’ and I do not wonder at it; for they carry
light into Babel, where it is not desired. The father of error begets
_darkness_ and _confusion_. From darkness and confusion springs
_Calvinism_, who, wrapping himself up in some garments he has stolen
from the truth, deceives the nations, and gets himself reverenced in a
dark temple, as if he were the pure and free Gospel.
“To bring him to a _shameful_ end, we need not stab him with the
dagger of ‘_calumny_,’ or put him upon the rack of _persecution_. Let
him only be dragged out of his obscurity, and brought unmasked to open
light. The silent beams of truth will pierce him through! Light alone
will torture him to death, as the meridian sun does a bird of night
that cannot fly from the gentle operation of its beams.
Public-domain text, read in full here on John Shaqi.
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