Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
“Wonderful providence! Some of the unhappy men have time to prostrate
themselves; the fiery scourge grazes their backs; the ground shields
their breasts; they escape. See them wound up out of the blazing
dungeon, and say if _these are not brands plucked out of the fire_. A
pestiferous steam and clouds of suffocating smoke pursue them. Half
dead themselves, they hold their dead or dying companions in their
trembling arms. Merciful God of Shadrach! Kind Protector of Meshach!
Mighty Deliverer of Abednego! Patient Preserver of rebellious Jonah!
Will not _these_ utter a song—a song of praise to Thee? praise ardent
as the flames they escape—lasting as the life Thou prolongest? Alas,
they refuse! And some—O tell it not among the heathens, lest they for
ever abhor the name of _Christian_—some return to the very pits where
they have been branded with sulphureous fire by the warning hand of
Providence, and there, sporting themselves again with the most
infernal wishes, call aloud for a fire that cannot be quenched, and
challenge the Almighty to cast them into hell, that bottomless pit
whence there is no return.
“Leave these black men at their perilous work, and see yonder
barge-men haling that loaded vessel against wind and stream. Since the
dawn of day, they have wrestled with the impetuous current; and now
that it almost overpowers them, how do they exert all their remaining
strength, and strain their every nerve? How are they bathed in sweat
and rain? Fastened to their lines as horses to their traces, wherein
do they differ from the laborious brutes? Not in an erect posture of
the body, for, in the intenseness of their toil, they bend forward,
their head is foremost, and their hands upon the ground. If there is
any difference, it consists in this: horses are indulged with a collar
to save their breasts; and these, as if theirs were not worth saving,
draw without one; the beasts tug in patient silence and mutual
harmony; but the men with loud contention and horrible imprecations. O
sin, what hast thou done? Is it not enough that these drudges should
toil like brutes? must they also curse one another like devils?
Public-domain text, read in full here on John Shaqi.
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