In his next pamphlet, which was published March 1, 1774,[298] Fletcher treats poor Berridge with yet greater severity. The whole work was devoted to an exposure of the objectionable and the weak points in Berridge’s “Christian World Unmasked.” Its title was “_Logica Genevensis_ continued. Or the Second Part of the Fifth Check to Antinomianism; containing a Defence of ‘Jack o’ lanthorn,’ and ‘the Paper-kite,’ _i.e._, Sincere Obedience;—of the ‘Cobweb,’ _i.e._, The evangelical law of liberty; and of the ‘Valiant Sergeant I. F.,’ _i.e._, The conditionality of Perseverance, attacked by the Rev. Mr. Berridge, M.A., Vicar of Everton, and late Fellow of Clare-hall, Cambridge, in his book called ‘The Christian World Unmasked.’ London: 1774.” 12 mo., 44 pp. Footnote 298: _Lloyd’s Evening Post_, March 2, 1774. Berridge was well aware of Fletcher’s intention to attack his book, for Fletcher himself, seven months before, had told him that what he had “said about sincere obedience was the very core of Antinomianism,” and that he must freely expose what he had written. Berridge, in letters to John Thornton, Esq., and the Rev. John Newton, complained of this, and said Fletcher had misapprehended his meaning. He also wrote to Fletcher to the same effect, and told him that, if he published his attack, he (Berridge) would not answer it. There can be no doubt that Berridge never _intended_ to “disparage sincere obedience” to the law of God; but his similes, allegories, figures, and loose language, might be construed by Antinomian readers in such a sense. Fletcher believed Berridge to be a sincere, earnest, obedient Christian; but he also believed that Berridge’s well-meant book might be turned to a bad account by men with whose Antinomian sentiments Berridge had no sympathy. In the introduction to his pamphlet, Fletcher writes:— “Before I mention Mr. Berridge’s mistakes, I must do justice to his person. It is by no means my design to represent him as a divine, who either leads a loose life, or _intends_ to hurt the Redeemer’s interest. His conduct as a Christian is exemplary; his labours as a minister are great; and I am persuaded that the wrong touches which he gives to the ark of godliness are not only undesigned, but _intended_ to do God service.