Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
“The Reformers,” says he, “_protested_ three things in general:—1.
That right reason has an important place in matters of faith. 2. That
all matters of faith may and must be decided by Scripture, understood
reasonably and consistently with the context. 3. That antiquity and
fathers, traditions and councils, canons and the Church, lose their
authority when they depart from sober reason and plain Scripture.
These three general _protests_ are the very ground of our religion
when it is contradistinguished from Popery. They who stand to them
deserve, in my humble opinion, the title of _true Protestants_.
“If the preceding account is just, _true_ Protestants are all
_candid_; Christian candour being nothing but a readiness to hear
right _reason_ and plain _Scripture_. Of all the tempers which true
Protestants abhor, none seems to them more detestable than that of
those _gnostics_, those pretenders to superior illumination, who,
under the common pretence of _orthodoxy_ or _infallibility_, shut
their eyes against the light, think plain Scripture beneath their
notice, enter their protest against reason, and steel their breasts
against conviction. Alas! how many professors there are who, like St.
Stephen’s opponents, judges, and executioners, are neither able to
resist nor willing to admit the truth; who make their defence by
_stopping their ears, and crying out, ‘The temple of the Lord, the
temple of the Lord are we!’_ who thrust the supposed heretic out of
their sanhedrim; who, from the press, the pulpit, or the doctor’s
chair, send volleys of hard insinuations or soft assertions, in hope
that they will pass for solid arguments; and who, when they have no
more stones or snowballs to throw at the supposed Philistine,
prudently avoid drawing ‘_the sword of the Spirit_,’ retire behind the
walls of their fancied orthodoxy, raise a rampart of slanderous
contempt against the truth that besieges them, and obstinately refuse
either candidly to give up, or manfully contend for, the unscriptural
tenets which they will impose upon others as pure Gospel.
Public-domain text, read in full here on John Shaqi.
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