The fourteenth section of Fletcher’s book is employed in answering the false and pernicious statements contained in Toplady’s “Caveat against Unsound Doctrine,” and Martin Madan’s “Essay on Galatians v. 17.” In the two following sections, Fletcher proves that his doctrine of Christian perfection “cannot be justly reproached as Popish, and Pelagian; and shows the distinction which exists” between _sins_ and _innocent infirmities_. Then he concludes his invaluable book with four Addresses: 1. “To perfect Christian Pharisees; 2. To prejudiced Imperfectionists; 3. To imperfect Perfectionists; and 4. To perfect Christians.” These addresses will always rank among the most powerful productions of Fletcher’s pen; but, for want of space, only one extract from them can be given here; and even that is, to a large extent, an extract from Wesley’s Sermon on “The Scripture Way of Salvation.” It is, however, of the highest importance, as containing an answer to the question, How are we to be “sanctified, saved from sin, and perfected in love?” Fletcher writes:— “I have already pointed out the close connexion there is between an act of _faith_ which _fully_ apprehends the sanctifying promise of the Father, and the power of the Spirit of Christ which makes an end of moral corruption by forcing the lingering man of sin _instantaneously_ to breathe out his last. Mr. Wesley, in the above quoted sermon, touches upon this delicate subject in so clear and concise a manner, that, while his discourse is before me, for the sake of those who have it not in hand, I shall transcribe the whole passage, and, by this means, put the seal of that eminent divine to what I have advanced, in the preceding pages, about sanctifying faith, and the quick destruction of sin.