Unlike the others, Thomas Walford, who I take it began his American
experiences here at Wessagusset in 1623, was not an educated man or
of the better class, so-called, in England; a smith by trade, he was
one of John Winthrop’s “common people,” those who became two centuries
later, Abraham Lincoln’s “plain people.” But, though a man of the
anvil, he was also a churchman, an Episcopalian, and he sturdily stood
by his creed. He had before 1630 made a home for himself and his
family in Charlestown, where he dwelt in rude but secure independence.
Accustomed to his wilderness liberty, and liking not the ways of the
new comers, he would not submit to their severe rule, especially
exercised in the matter of Sabbath observances. The old pioneer’s
Sunday had, probably up to that time, partaken more of the continental
and Catholic than of Puritan characteristics. So he soon was in
trouble. He was arrested, fined and banished. At Portsmouth he found a
refuge and a welcome. In due time becoming a selectman of the town and
a warden of the church there, he died in 1660, much esteemed in the
place of his exile.
So much for those followers and adherents of Sir Ferdinando Gorges who
had gone forth from the mother community here at Wessagusset, or had,
coming from elsewhere, set themselves down at her side. Unless, like
David Thompson, they died betimes, one and all, soon or late, they were
either exiled point-blank, or harried out of the land. Not character,
nor occupancy of the soil, nor obedience to the law, were of avail;
they were not of the Lord’s people! So much for the out-dwellers.
Public-domain text, read in full here on John Shaqi.
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