Not long since, the statement was made by one of our leading journals,
that the first church in Weymouth was formed in 1635;[99] and an
inquiry for the authority for such a statement elicited the following
reply: “The Massachusetts Colonial Records [1: 149] state, under date
of 8 July, 1635, that ‘there is leave granted to twenty-one ffamilyes
to sitt down at Wessaguscus.’ Gov. Winthrop in his Journal [1: 194]
says, ‘at the court [5 mo. 8] Wessaguscus was made a plantation, a
Mr. Hull, a minister in England, and twenty one families with him,
allowed to sit down there--after called Weymouth.’ No explicit mention
is here made of the first formation of the church in this connection
but in lack of evidence of previous embodiment, it has always been
assumed to have been coetaneous with the settlement of the town--or
nearly so--following the general rule. Mr. Savage in his list of the
early churches of Massachusetts puts it down thus: ‘xi. Weymouth,
1635, July.’ The very careful and accurate Dr. Clark [Con’l ch’hs of
Mass., 16] says: ‘The same year (1635) about twenty families located in
Weymouth, from which the First church in that town was constituted, and
Rev. Joseph Hull settled over them.’ It is of course true that there
were religious services, and possibly a church at Weymouth before this,
but we are aware of no evidence carrying the life of the church now
existent back of 1635.”
This may or may not be the true date at which the church was formed.
The evidence given in the foregoing article to establish the fact
certainly does not prove this, nor does it afford reasonable ground
for its probability, and is anything but satisfactory to the least
critical inquirer. If it proves anything it proves too much, for, while
it admits the lack of positive evidence upon the question, it makes an
admission which will go far to overthrow its own position. It says: “In
lack of evidence of previous embodiment, it has always been assumed
to have been coetaneous with the settlement of the town--or nearly
so--following the general rule.”
Public-domain text, read in full here on John Shaqi.
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