Spearman believed now that he had seen the full end of that war. Ann got it through her head after a while. When he said that Vestoia must be punished for past wrongs, there was a smiling half admission of disingenuous policy. "It'll work," he said. "We can get away with it." But the death of all the others except Dorothy had become for him something like an article of faith, not to be examined. At this moment, Ann said, she had begun to think of a northward journey, but the odds were darkly against it. The twins were still nursing and sickly; the demands of mere daily living are heavy on a goddess who must also supervise housekeeping. There was, for instance, the endless squabbling treachery of the household slaves. At that time also, Ann hoped to soften or divert some changes that seemed to be taking place in Spearman himself. ("I wonder if they were really changes....") Spearman detested slavery, he said. But in a primitive economy how else could you get the work done? Even in daylight, when the kaksmas were half helpless, only the bravest soldiers would go into those hills--not to work, but only as guards for the chained lines of laborers, guards who could run fast if the kaksmas came out for a day-blind attack and leave the slaves to be consumed. Bad: Spearman was sorry such things had to be. Still, the slaves were poor or sometimes dangerous material at best; besides that, they hated responsibility and were therefore really happier in slavery and received better care than they could otherwise have had. So you had to see it as almost a eugenic, even a humanitarian measure as well as an unavoidable transitional phase, and in any case you can't make an omelette without breaking eggs. At the use of meat slaves for the palace household, Spearman had to draw the line, and he instituted laws against the custom for the rest of his little kingdom, but they were difficult to enforce without compromising matters of greater political importance. "Transitional" became a somewhat sacred word for Spearman over the years, a sustaining conception when things went badly and when his ingrained sensitivities brought from Earth were violated by the brisk egg-breaking of a Neolithic culture. Even the first war against Vestoia, in the third year of Spearman's deification, was part of a transitional phase, although Spearman did not feel that his pygmies were advanced enough to be troubled with fine distinctions. It is better for a god to resist pressures for explanation.