The large majority of men are sufficiently candid to acknowledge--at least to themselves--that they are unfit for the station of law-giver; but the vanity and jealousy begotten by participation in political power, lead many of them, if not actually to believe, at all events to _act_ upon the faith, that men, no more able than themselves, are the best material for rulers. It is a kind of compromise between their modesty and self-love: not burthening them with the trials and responsibilities of positions for which they feel incompetent, but soothing their vanity by the contemplation of office-holders not at all their superiors. Below a certain (or uncertain) grade, therefore, political stations are usually filled by men of very moderate abilities: and their elevation is favored--indeed, often effected--by the very causes which should prevent it. Such men are prone to thrust themselves upon public notice, and thus secure, by persistence and impudence, what might not be awarded them on the score of merit. It is a trite remark, that people are inclined to accept a man's estimate of himself, and to put him in possession of that place, in their consideration, which he has the hardihood to claim. And the observation is just, to this extent: if the individual does not respect himself, probably no one else will take that trouble. But in a country where universal suffrage reigns, it may be doubted whether the elevation of an ordinary man indicates any recognition of the justice of his claims. On the contrary, they may be endorsed precisely because they are false: that is, because he really possesses no other title to the support of common men, than that which is founded upon fellow-feeling or sympathy of character. Many a man, therefore, who receives his election as a compliment from the voters, if he understood the motives of their action, would throw up his office in disgust; for in a large majority of cases, the popular choice, so far from being an assertion of the candidate's peculiar fitness to be singled out from among his brethren, is only a declaration that neither talent nor character entitles him to the distinction. The cry that a man is "one of the people," will bring him great strength at the ballot-box: but this is a phrase which means very different things, according as it is used by the candidate or the voter; and, in many cases, if they could thoroughly understand each other, the latter would not give his support, and the former would not ask it.