Western Characters; or, Types of Border Life in the Western StatesMcConnel, John Ludlum
General
Western Characters; or, Types of Border Life in the Western States
McConnel, John Ludlum
Frontier and pioneer life -- Mississippi River Valley; Mississippi River Valley -- Social life and customs
But the Frenchman had no such pride. He resorted to a town, where the
amusements of dancing, _fetes_, and social converse, were to be
found--where the narrow streets were scarcely more than a division
fence, "across which the women could carry on their voluble
conversations, without leaving their homes."[75] This must have been a
great advantage, and probably contributed, in no slight degree, to the
singular peace of their villages--since the proximity afforded no
temptation to going abroad, and the distance was yet too great to allow
such whisperings and scandal, as usually break up the harmony of small
circles. Whether the fact is to be attributed to this, or to some other
cause, certain it is that these little communities were eminently
peaceful. From the first settlement of Kaskaskia, for example, down to
the transfer of the western country to the British--almost a century--I
find no record, even in the voluminous epistolary chronicles, of any
personal rencontre, or serious quarrel, among the inhabitants. The same
praise can not be given to any American town ever yet built.
A species of communism seems to be a portion of the French character;
for we discover, that, even at that early day, _paysans_, or _habitans_,
collected together in villages, had their _common fields_, where the
separate portion of each family was still a part of the common
stock--and their tract of pasture-land, where there was no division, or
separate property. One enclosure covered all the fields of the
community, and all submitted to regulations made by the free voice of
the people.
If one was sick, or employed in the service of the colony, or absent
on business of his own at planting or harvest time, his portion was
not therefore neglected: his ground was planted, or his crop was
gathered, by the associated labor of his neighbors, as thoroughly and
carefully as if he had been at home. His family had nothing to fear;
because in the social code of the simple villagers, each was as much
bound to maintain the children of his friend as his own. This state of
things might have its inconveniences and vices--of which, perhaps, the
worst was its tendency to merge the family into the community, and
thus--by obliterating the lines of individuality and personal
independence--benumbing enterprise and checking improvements: but it
was certainly productive of some good results, also. It tended to
make people careful each of the other's rights, kind to the afflicted,
and brotherly in their social intercourse. The attractive simplicity
of manners observable, even at this day, in some of the old French
villages, is traceable to this peculiar form of their early
organization.
Public-domain text, read in full here on John Shaqi.
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