Western Scenes and Reminiscences: Together with Thrilling Legends and Traditions of the Red Men of the ForestSchoolcraft, Henry Rowe
History
Western Scenes and Reminiscences: Together with Thrilling Legends and Traditions of the Red Men of the Forest
Schoolcraft, Henry Rowe
Indian captivities; Indians of North America
In closing these remarks, it may appear selfish to express the hope,
that Mr. Stone, to whom we are already indebted for these spirited,
comprehensive, and well written volumes, should still further employ his
pen in adding to the sum of these obligations. But he has so well
studied the field in its historical bearing, so far at least as relates
to the eastern department of the Union, that we know of no one to whom
the labour would present less of the character of a task. We are in want
of a good account of Philip, or Metacom, the energetic sachem of the
Pokenokets, who impersonated so fully the wild Indian character, and
views, and battled so stoutly against the occupancy of New England by
the Saxon race. In showing up to modern times such a man, we think a
biography would derive very deep interest, and it would certainly be a
new experiment, to take up the aboriginal views and opinions of the
invading race, and thus write, as it were, from _within_, instead of
_without_ the circle of warlike action. In this way, their combinations,
efforts and power, would better appear, and redound more to the credit
of the aboriginal actors, as warriors and heroes. As it is, history only
alludes to them as conspirators, rebels, traitors, or culprits; as if
the fact of their opposing the egress of civilized nations, who were in
all respects wiser and better, were sufficient to blot out all their
right and claim to the soil and sovereignty of the land of their
forefathers, and they were in fact bound to stand back, and give it up
_nolens volens_.
We had designed to subjoin a few remarks on the biographical labors of
other writers in this department, particularly those of Thatcher and
Drake, but our limits are already exhausted, and we must abandon, or at
least, defer it.
FOOTNOTES:
[10] The name is usually translated, two-sticks tied, or united.
[11] The name of this chief is Anglicised in the word Tammany.
[12] The terms "brave" and "braves" used in a substantive sense, in this
work, are neither English nor Indian. The Indian term should be
translated strong-heart, its literal import; for it is one of the
general rules of these languages, that the operation of the adjective,
as well as action of the verb, is uniformly marked upon the
substantive--there being, indeed, different inflections of each
substantive, to denote whether this operation or action be caused by a
noble or ignoble, or an animate or inanimate object. Still the general
use of the Canadian term _Brave_, on our Indian border, may give it some
poetic claims to introduction into our vernacular, burthened as it
already is with more objectionable Americanisms.
THE RABID WOLF.
A VERITABLE TRADITION OF THE VALLEY OF THE TAWASENTHA.
Public-domain text, read in full here on John Shaqi.
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