Western Scenes and Reminiscences: Together with Thrilling Legends and Traditions of the Red Men of the ForestSchoolcraft, Henry Rowe
History
Western Scenes and Reminiscences: Together with Thrilling Legends and Traditions of the Red Men of the Forest
Schoolcraft, Henry Rowe
Indian captivities; Indians of North America
Flitting-white-fire-insect! waving-white-fire-bug! give me light
before I go to bed! give me light before I go to sleep. Come, little
dancing[21] white-fire-bug! Come little flitting-white-fire-beast! Light
me with your bright white-flame-instrument--your little candle[22].
Metre there was none, at least, of a regular character: they were the
wild improvisations of children in a merry mood.
FOOTNOTES:
[21] In giving the particle wa, the various meanings of "flitting,"
"waving," and "dancing," the Indian idiom is fully preserved. The final
particle see, in the term wa wa tai see, is from the generic root
_asee_, meaning a living creature, or created form, not man. By
prefixing Ahw to the root, we have the whole class of quadrupeds, and by
pen, the whole class of birds, &c. The Odjibwa Algonquin term for a
candle, was sa koon ain je gun, is literally rendered from its
elements--"bright--white--flamed--instrument." It is by the very
concrete character of these compounds that so much meaning results from
a few words, and so considerable a latitude in translation is given to
Indian words generally.
[22]
[Fire-fly, fire-fly! bright little thing,
Light me to bed, and my song I will sing.
Give me your light, as you fly o'er my head,
That I may merrily go to my bed.
Give me your light o'er the grass as you creep,
That I may joyfully go to my sleep.
Come little fire-fly--come little beast--
Come! and I'll make you to-morrow a feast.
Come little candle that flies as I sing,
Bright little fairy-bug--night's little king;
Come, and I'll dance as you guide me along,
Come, and I'll pay you, my bug, with a song.]
ETHNOLOGY.
SCHOOLCRAFT'S AMERICAN CYCLOPÆDIA, OR ETHNOLOGICAL GAZETTEER OF THE
INDIAN TRIBES OF THE AMERICAN CONTINENT, NORTH AND SOUTH, COMPRISING
THEIR HISTORY, GEOGRAPHY, AND NOMENCLATURE, FROM THE DISCOVERY IN 1492,
TO THE PRESENT PERIOD.
ADVERTISEMENT.
A prospectus for this work was issued in 1842. While the title is
slightly modified, the design and plan of its execution have not been
essentially changed. The principal object aimed at, under the general
idea of the history and geography of the Aboriginal Race, is to furnish
a general and standard reference-book, or short encyclopædia of topics
relative to the entire race, alphabetically arranged. By the insertion
of the name of each family of tribes, nation, sub-tribe, or important
clan, the occasion will be presented of noticing the leading or
characteristic events, in their history, numbers, government, religion,
languages, arts or distinctive character.
Public-domain text, read in full here on John Shaqi.
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