Mention has been already made[5] of the “brassen” chapel or chapel within the grille surrounding the tomb of Henry VII. One reference to this occurs in the Exchequer Accounts of September, 1505, where a payment is recorded of twenty pounds to “Thomas Ducheman Smith” for copper-work for the “chapell of metal” at Westminster. This chapel is said to have been called St. Saviour’s, while the high altar of the new building retained its dedication to the Blessed Virgin. The dedications of the chapels in the apse cannot be determined with certainty, but among them may well be St. Dionysius, St. Ursula and St. Giles, for chapels in honour of these find mention in the Sub-sacrist’s roll for the year ending at Michaelmas, 1524. If the last-named chapel may be identified with “o^{r} ffather Abbottes Chappell w^{t.} in the new chapell” for which the Sub-sacrist was wont to supply six candles a year, there would be some slight additional reason for supposing that Islip’s family name was Giles. The work of Torregiano in connection with the tomb of the royal founder is too well known to call for additional record. The devotion of the Jesus mass, which began to be popular towards the close of the fifteenth century, was in vogue at Westminster some years before the actual erection of the Jesus Chapel. For instance, in an indenture made between the Countess of Richmond and the Abbot and Convent in the year 1506 it was agreed that when her chapel was ready an altar should be erected there in honour of the Holy Name and the Annunciation of the Blessed Virgin, and that among the masses said there should be a Jesus mass every Friday.