Westminster Sermons: with a PrefaceKingsley, Charles
Religion
Westminster Sermons: with a Preface
Kingsley, Charles
Sermons, English -- 19th century
And surely we need that faith--those of us at least who know what we have
lost--in the face of such a catastrophe as was announced in this Abbey on
this day week; which thrilled this congregation with the awful news--That
one of the most gifted men in Europe; the most eloquent of all our
preachers--the most energetic of all our prelates; the delight of so many
of the most refined and cultivated; the comforter of so many pious souls,
not only by his sermons, not only by his secret counsels, but by those
exquisite Confirmation addresses, to have lost which is a spiritual loss
incalculable--those Confirmation addresses which touched and ennobled the
hearts alike of children and of parents, and made so many spirits, young
and old, indebted to him from thenceforth for ever--That this man, with
his enormous capacity and will for doing his duty like a valiant man, and
doing each duty better than any of us his clergy had ever seen it done
before--with his genius too, now so rare, and yet so needed, for
governing his fellow-men--That he, in the fulness of his power, his
health, his practical example, his practical success, should vanish in a
moment: and that immense natural vitality, that organism of forces so
various and so delicate, just as it was developing to perfection under
long and careful self-education, should be lost for ever to this earth:
leaving England, and her colonies, and indeed all Christendom, so much
the poorer, so much the more weak; and inflicting--forget not that--a
bitter pang on hundreds of loving hearts: and all by reason of the
stumbling of a horse.
And why? Our reason, our conscience, our moral sense; that, by virtue of
which we are not brutes, but men, forces us to ask that question: even if
no answer be found to it in earth or heaven. What was the important
_why_ which lay hid behind that little how?--The means were so paltry:
the effect was so vast--There must have been a final cause, a purpose,
for that death: or the fact would be altogether hideous--a scribble
without a meaning--a skeleton without a soul. Why did he die?
"I became dumb and opened not my mouth; for it was Thy doing."
So says the Burial psalm. So let us say likewise.
"I became dumb:" not with rage, not with despair; but because it was Thy
doing; and therefore it was done well. It was the deed, not of chance,
not of necessity: for had it been, then those who loved him might have
been excused had they cursed chance, cursed necessity, cursed the day in
which they entered a universe so cruel, so capricious. Not so. For it
was the deed of The Father, without whom a sparrow falls not to the
ground; of The Son, who died upon the Cross in the utterness of His
desire to save; of The Holy Ghost, who is the Lord and Giver of life to
all created things.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account