"Free? Yes. She is free now to do as she pleases, and she regulates me with the high hand, just as she did when I was a baby. Why she even dominates my dress. Not long ago I came to breakfast with a blue cravat on, and she made me change it on the ground that I had a murder case to defend that day and she thought black would be more appropriate. When I get ready to go to the club in the afternoon, she inspects me, and if any detail of my costume fails to meet the exigent requirements of her code, I have to make a change, no matter how hurried I am. Oh, she's free. Why, she took away the breakfast I had ordered the cook to prepare for me the other day because it included fried eggs, and she was persuaded that fried eggs didn't agree with me. She is absolute mistress in my establishment, and every darkey there recognizes the fact. Her authority is supreme; mine is utterly subordinate. If I want any change made in the household arrangements, I must appeal to her to order it. Fortunately she always gives the order because she still regards me as her 'precious chile,' for whom everything must be done, and whose uttermost whim is to be gratified, regardless of the convenience of other folk, high or low." "But she is a slave," answered Millicent, "and--" "In a way, I suppose she is," he interrupted, "but all the eloquence of all the orators of Boston could not convince her that her condition in life could be improved. She is absolute mistress of an establishment and of the poor fellow who owns it. She has everything that her heart desires, everything that her imagination can conjure up as a want. Her present is provided for, and her old age is secure. I don't know any device of freedom that can match that." "Neither do I," Millicent answered; "but I cannot approve slavery as an institution. I am prejudiced, perhaps, but--" "I am not prejudiced," he answered, "but I thoroughly agree with your dislike of slavery as an institution. All our great Virginians, Thomas Jefferson, John Randolph, George Wythe, Henry Clay, and the rest, have regarded the institution as an inherited evil to be got rid of in any way that might be practicable, in any way that might give to the negroes a chance to become self-supporting citizens. Thomas Jefferson put the Virginian thought into an apt phrase when he said that in freeing the negroes we must not 'arm them with freedom and a dagger.' He might have added, as many Virginians have done in practice, that we must arm them with a hoe and a plow."