Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
The first great element of humanity which received a full development
was beauty, the nearest in space, and most like in character, to Eden.
The next was force, that which was most requisite to take up and carry
forward the materials of after growth, and this was unfolded in a
position the most central and adapted to its comprehensive design. The
third element was science; the discriminating, purifying, enlarging,
and consolidating power destined to bear the precious aggregation of
lapsed cycles upon the immense stage whereon should be unfolded an
amelioration the most complete, through the richest benefits both
human and divine. It was not possible for these to have a simultaneous
development, but were vouchsafed in their proper order, that they
might best insure the highest result. An epoch is the period required
by a given principle for its matured growth, and will be displaced by
its successor through some form of revolution. When the commission
assigned a timely idea is performed, it will be superseded because the
advent of its superior has come; but the antiquated ever wars against
the necessity of removal, and sees not that progressive destiny has
rendered it obsolete. Hence the need of constraint, sometimes through
arguments, and sometimes through arms. But in every instance, the
successor adds completeness to what went before, and all the diversity
of epochs and arms conduce to but one and the same end. Wait the rising
of the next curtain, if you would better understand the wisdom of the
transpiring plot. If one asks why this or that nation came into the
world, answer by noting what there was to do, what idea to represent,
and what means to be employed. We have seen what Greece existed for,
and there is no more mystery as to the mission of Rome. We give an
explanation of her wars, but have no apology to offer in their behalf.
The evening of Greek philosophy threw a few beautiful rays over the
dark and tempestuous domain of the Augustan age. Its early lessons
taught the Roman generals to appreciate the mental treasures which lay
upon the track of their remote campaigns, and mitigated the savageness
of war with the amenities of moral excellence. The classical tour of
Æmilius, and the more refined pursuits of Africanus, were greatly
superior to the coarseness of the earlier Anitius and the ignorant
Mummius. Still more enlightened was the age and its heroes, when
Sylla enjoyed at Athens the refined conversation of Atticus, his
political opponent, and bore about with him the inestimable writings of
Aristotle. At the brief epoch of culmination, Cæsar, from the remotest
provinces, corresponded with Cicero on philosophical topics; and
Pompey, when he had accepted the submission of both the East and the
West, lowered his fasces in reverence of the wisdom of Posidosius.
Public-domain text, read in full here on John Shaqi.
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