Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
retributive justice opened the way for the immediate incarnation of
infinite Love. The capture of Jerusalem by Titus, was the beginning of
the consummation. A false Messiah was proclaimed to a people already
morally ruined, and the frenzied insurrection under Barchochebas, A.D.
132, closed the existence of Judah. Hadrian completed the terrible
work. He built a theatre with the stones of the Temple, dedicated a
temple to Jupiter on the spot where the altar of God had stood, placed
the image of a swine on the city gates, and thenceforth excluded the
Jews from their beloved metropolis. At that moment the church chose
their chief presbyter from the Gentiles, instead of the race of
Abraham, as was the custom before, and thus the bridge between Judaism
and Christianity was forever broken down.
But the Roman empire was now, in turn, to perish. One of the high ends
for which it was permitted, had been fulfilled in the extirpation of
Judah, and its own final use was the diffusion of a diviner system.
The tokens of coming doom multiplied from the hour the arch of Titus
was completed. Leviathan still dashed the political ocean into foam,
but the ebb was inevitably come, and he must soon be laid dry upon the
shore. Let us briefly review the facts.
Tradition assigns to Numa, a Sabine, the establishment of the laws
and regulations of the Roman polity, both civil and religious; but
in the absence of authentic records, it is difficult to say how far
the statements respecting this regal law-giver are to be relied upon.
The spirit of the Roman religion was originally quite different from
that of the Grecian. The former was plastically flexible, the latter
sacerdotally immutable. After the bloody proscriptions and civil
wars of preceding centuries, Octavius, under the name of Augustus,
appeared as the restorer of general peace, and was the first absolute
monarch of the Roman world. His long and comparatively tranquil reign
was a brilliant period of national history. Under the supremacy of
the Augustan age, innumerable divinities, from Syria, Egypt, Arabia,
Persia, Africa, Spain, Gaul, Germany, and Britain, received Roman
forms and personifications; but in all instances, wherever traces of
grandeur or beauty appeared, they attested that which had been pillaged
and transferred from ancient Greece. The distinguishing character and
leading principle of the Roman state, from the earliest to the latest
period of its history, was political idolatry in its most frightful
shape, the greatest aberration of paganism. The spoils of all nations
were made to flow into the "Eternal City," and the known world wore
her chains. The Orontes and the Ganges, the Nile and the Thames, were
tributary to the Tiber. The invincible legions held every province in
awe, gold and silver were as profuse as iron, and to be a Roman citizen
was the ambition of a life. The Capitol, from its rocky height looked
serenely down on a thousand temples, sacrificial processions went daily
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