Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
amelioration.
All nature ministers to Shakspeare, as gladly as a mother to her child,
while he "glances from heaven to earth, from earth to heaven." Whether
he wishes to depict Romeo's love, or Hamlet's philosophy, or Miranda's
innocence, or Perdita's simplicity, or Rosalind's playfulness, or the
sports of the Fairies, or Timon's misanthropy, or Macbeth's desolating
ambition, or Lear's heart-rending frenzy--he has only to ask, and she
vouchsafes every feeling and every passion with which he desires to
actuate and invest his inimitable creations.
For six centuries, millions of readers, in and out of the church,
had fed on religious romance, which had continually depreciated in
merit, when John Bunyan was born, 1628, to gather up every remnant of
excellence which had ever been expressed under that type; and having
re-issued the essence of it all most divinely refined, he terminated
legendary literature forever. With the same providential intent, in the
same year that Michael Angelo died, William Shakspeare was born, and
having perfected to the last degree every element which had accumulated
during the lapsing of thirty centuries, romantic literature ended with
the closing of his grave. Mid-way between Shakspeare and Bunyan, Milton
lost his eyes; and Poetry, Freedom, and Religion, at the same time lost
theirs for a season. But, behold! The splendors which fade along the
western sky of the old world already foretoken the rising of a brighter
day over the new.
CHAPTER II.
ART.
In reviewing the various realms of art in the age of Leo X., we shall
first consider the origin and progress of the architecture peculiar
to that great stage of human development, and then proceed to notice
briefly the sculpture, painting, and other correlative productions. The
sources of illustration are so numerous, and the material so abundant,
it will be necessary to observe comprehensiveness as far as possible in
the exploration of each department.
The facts of history require us to resume the consideration of debased
Roman art at its nadir of utter degradation in the fifth century,
and thence to follow it as it arises with a new life, transformed
into two original types, Gothic and Byzantine, till both blended in
the Christian architecture of the thirteenth century, and this in
turn perished before the rising influence of the Renaissance. The
old Romanesque prevailed from the time of Constantine to that of
Justinian, and always remained the molding influence in Teutonic art.
The Byzantine style absorbed into itself oriental lightness and beauty,
traversed the whole domain of superannuated civilization in the East,
and, with all its modifying charms, in due time coalesced with the more
rugged and progressive element in the far West.
Public-domain text, read in full here on John Shaqi.
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