Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
The Chapel of St. Nazario and St. Celso, erected at Ravenna in the
fifth century, contains the only tombs which remain in their places of
the whole line of Cæsars, whether oriental or occidental. Thenceforth
dates a new monumental art, equally separate from the old world. Out of
the arch came the vault, and out of the vault the cupola, that majestic
ornament to which every other feature is subordinate, and which is the
very life and soul of Byzantine architecture. The inspiration of the
Cross produced nobler forms of outline than Ictinus or Callicrates
could bestow on their most sumptuous works, when its spreading arms
reared aloft the mighty lantern of St. Sophia, preparatory to the still
brighter day when above shaft, and architrave, and pediment, should
soar the matchless dome of Florence, and the heaven-bound spires of
Strasbourg and Salisbury. But another element was requisite to this
result, and was contributed by the genius of Lombardy. The campanile,
bell-tower, or steeple, owes its origin entirely to Christianity
amid western barbarians; as such a member was never attached to an
idol-temple, and is forbidden still to the proudest mosques of the
false prophet. Moreover, unlike the Saracens who never admitted animal
forms into decorative construction, the Lombards copiously used it
after every type and form. Saints, founders of churches, and legendary
heroes were strangely intermixed with all the strange animals of
the natural creation, carved in bas-reliefs on walls, capitals, and
wherever, within the edifice or without, a void space was found to
receive them. When the soaring nave of the Gothic minster supervened
upon preceding art, and absorbed it all, then was superadded all the
beautiful varieties of vegetable life. In the clustered and banded
stalks of its lofty pillars, the crisp leaves of its capitals and
corbeled cornices, the interlacing arches of its fretted and embossed
vaults, and the interminable complexities of its flowing tracery, were
seen traits which comported well with the hues that sparkled from
roof and chapter, walls and windows, and which recalled no work of
man indeed, no rustic hut or savage cavern, but the sublimest temple
of natural religion; the aspiring height of the slender pine, the
spreading arms of the giant oak, rich with the varied tints of leaf and
blossom, soothing as the rustle of balmy breezes, and melodious with
the choral songs of ten thousand birds.
Public-domain text, read in full here on John Shaqi.
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