Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
Great artists went westward often to execute masterpieces for the most
appreciative and powerful patrons in the age of Leo, as before in the
times of Augustus and Pericles, but progress in refinement called them
eastward never. When the arts were in their highest vigor in Italy,
they were wooed to the banks of the Seine and the Thames, by that true
lover, Francis I., of France, and by the monied might of England. The
richest art treasures on earth have ever since accumulated in the
retreats where choice collections then were first commenced, as we
shall have occasion more fully to state when we come to sketch the age
now transpiring. For ten centuries the vast and progressive populace
of continental Europe had no other representative than the Church; it
was then that Art achieved its greatness under the fostering care of
Catholicism, when the Church belonged to the People, and they were
comparatively free. But when Religion sank into bigotry, and Art,
instead of addressing the popular heart, was compelled to minister to
the narrow demands of private patrons, she passed beyond seas, and
awaited fairer auspices in the midst of a freer race.
CHAPTER III.
SCIENCE.
Exactly at the era when the great European race was dismembered, the
Latin tongue was disused. This had formerly been the universal tie
between dissimilar tribes, and when it was sundered by such men as
Dantè, who rose to stamp the seal of their genius upon the idiom of
the common people, science soared sublimely amid the new growth of
national languages, and became the supreme and most universally uniting
bond. When Italy had gradually become nationalized as one Italy,
Spain as one Spain, Germany as one Germany, France as one France, and
Britain as one Great Britain; and when that still mightier process of
civilization, the Reformation, had supervened, ecclesiastical union was
destroyed, and then it was that enlarged invention came to the rescue
and supplied the conservative influence which was most in demand.
Increased ardor in the pursuit of knowledge led to wider and more
frequent intercommunications, both mental and physical, while these in
turn were encouraged and protected by the improved polity of aspiring
states. A new voice even more cosmopolitic than cotemporaneous creeds
broke upon the roused and exulting peoples saying, "One is your master,
Thought, and all ye are brethren!" Sciences lead most directly, and
with greatest efficiency to general views; and, above all, natural law,
that science which treats of inherent and universal rights, arose and
was cultivated with propitious zeal. The dawn was begun, and the noon
was not far off when in central Europe a great proficient in universal
history could say: "The barriers are broken, which severed states and
nations in hostile egotism. One cosmopolitic bond unites at present all
thinking minds, and all the light of this century may now freely fall
upon a new Galileo or Erasmus."
Public-domain text, read in full here on John Shaqi.
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