Westward empire : $b or, the great drama of human progressMagoon, Elias Lyman
History
Westward empire : $b or, the great drama of human progress
Magoon, Elias Lyman
Civilization, Western
The above possibilities, as they were suggested in the thirteenth
century, have already in good part been realized, justifying the
prophecies of a man who was before his age, but on the course of its
progress. He beheld the drifting of the great seas of humanity, and
knew not how far they might roll, but he was conscious that forward
they must go. He was the Savonarola of his land and age, the martyr
of science, who possessed his soul in patience, uttered his word, and
waited, knowing that his despised sentence would one day be esteemed
as of the finest gold. Mr. Brande observes, that one of his principal
works "breathes sentiments which would do honor to the most refined
periods of science, and in which many of the advantages likely to be
derived from the mode of investigation insisted upon by his great
successor (Chancellor Bacon) are anticipated." This remark might have
been still more prospective, for the celebrated French experimentalist,
Homberg, availing himself of some hints of chemical combinations
suggested by Roger Bacon, at a much later period, made some important
discoveries in that science.
As soon as printing was perfected on the banks of the Rhine, it was
brought to the banks of the Thames, and, in 1474, the first press in
England was erected by Caxton in Westminster Abbey. Thus the higher
process supervenes upon the inferior which prepared the way, and
supersedes the sources of its own origin and support. In the ancient
Scriptorium of the Abbey, where all literature had been transcribed,
and all science then extant found refuge till more auspicious times,
was carried on an art which was the embodiment of anterior thought, and
the guaranty of a future culture infinitely intensified and enlarged.
As early as 1480, books were printed at St. Albans; and in 1525, there
was a translation of Bœthius printed in the monastery of Tavistock,
by Thomas Richards, monk of the same monastery. That the intercourse
of Caxton with the Abbot of Westminster was on a familiar footing we
learn from his own statement, in 1490: "My Lord Abbott of Westminster
did shew to me late certain evidences written in old English, for to
reduce it to our English now used."
Public-domain text, read in full here on John Shaqi.
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