Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen ElizabethKingsley, Charles
History
Westward Ho! Or, The Voyages and Adventures of Sir Amyas Leigh, Knight, of Burrough, in the County of Devon, in the Reign of Her Most Glorious Majesty Queen Elizabeth
Kingsley, Charles
Great Britain -- History -- Elizabeth, 1558-1603 -- Fiction
“A woman! Well, the spirit may be willing, though the flesh be weak. We
will inquire into this. The youth may do us good service as a layman;
and if anything should happen to his elder brother (whom the saints
protect!) he is heir to some wealth. In the meanwhile, our dear brother
Parsons will perhaps see the expediency of altering our tactics somewhat
while we are here.”
And thereupon a long conversation began between the two, who had been
sent together, after the wise method of their order, in obedience to the
precept, “Two are better than one,” in order that Campian might restrain
Parsons' vehemence, and Parsons spur on Campian's gentleness, and so
each act as the supplement of the other, and each also, it must be
confessed, gave advice pretty nearly contradictory to his fellow's if
occasion should require, “without the danger,” as their writers have it,
“of seeming changeable and inconsistent.”
The upshot of this conversation was, that in a day or two (during which
time Mr. Leigh and Eustace also had made the amende honorable, and
matters went smoothly enough) Father Campian asked Father Francis,
the household chaplain, to allow him, as an especial favor, to hear
Eustace's usual confession on the ensuing Friday.
Poor Father Francis dared not refuse so great a man; and assented with
an inward groan, knowing well that the intent was to worm out some
family secrets, whereby his power would be diminished, and the Jesuits'
increased. For the regular priesthood and the Jesuits throughout England
were toward each other in a state of armed neutrality, which wanted but
little at any moment to become open war, as it did in James the First's
time, when those meek missionaries, by their gentle moral tortures,
literally hunted to death the poor Popish bishop of Hippopotamus (that
is to say, London) for the time being.
However, Campian heard Eustace's confession; and by putting to him such
questions as may be easily conceived by those who know anything about
the confessional, discovered satisfactorily enough, that he was what
Campian would have called “in love:” though I should question much
the propriety of the term as applied to any facts which poor prurient
Campian discovered, or indeed knew how to discover, seeing that a swine
has no eye for pearls. But he had found out enough: he smiled, and set
to work next vigorously to discover who the lady might be.
Public-domain text, read in full here on John Shaqi.
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