Lucy was a fat, jolly woman of fifty, with little pig-eyes, which twinkled like sparks of fire, and eyebrows which sloped upwards and outwards, like those of a satyr, as if she had been (as indeed she had) all her life looking out of the corners of her eyes. Her qualifications as white witch were boundless cunning, equally boundless good nature, considerable knowledge of human weaknesses, some mesmeric power, some skill in “yarbs,” as she called her simples, a firm faith in the virtue of her own incantations, and the faculty of holding her tongue. By dint of these she contrived to gain a fair share of money, and also (which she liked even better) of power, among the simple folk for many miles round. If a child was scalded, a tooth ached, a piece of silver was stolen, a heifer shrew-struck, a pig bewitched, a young damsel crost in love, Lucy was called in, and Lucy found a remedy, especially for the latter complaint. Now and then she found herself on ticklish ground, for the kind-heartedness which compelled her to help all distressed damsels out of a scrape, sometimes compelled her also to help them into one; whereon enraged fathers called Lucy ugly names, and threatened to send her into Exeter gaol for a witch, and she smiled quietly, and hinted that if she were “like some that were ready to return evil for evil, such talk as that would bring no blessing on them that spoke it;” which being translated into plain English, meant, “If you trouble me, I will overlook (i. e. fascinate) you, and then your pigs will die, your horses stray, your cream turn sour, your barns be fired, your son have St. Vitus's dance, your daughter fits, and so on, woe on woe, till you are very probably starved to death in a ditch, by virtue of this terrible little eye of mine, at which, in spite of all your swearing and bullying, you know you are now shaking in your shoes for fear. So you had much better hold your tongue, give me a drink of cider, and leave ill alone, lest you make it worse.”