Westward hoboes : $b ups and downs of frontier motoringDixon, Winifred Hawkridge
General
Westward hoboes : $b ups and downs of frontier motoring
Dixon, Winifred Hawkridge
Automobile travel; West (U.S.) -- Description and travel
“They have,” said he, while a sheepish expression came over his
aimless face. “They’re holding an inquiry into a white man’s fighting
an Indian. You can’t lay a finger on these Hopis, they baby them so.
Fact is,” he said in a burst of confidence, “I’m the man that did it.
A buck called me something I wouldn’t stand from no one, so I jest lit
into him. I was goin’ to kill him, but I kinder changed my mind,--and
slapped him instead.”
He looked as if his mind would make such changes. He went on with much
violence of expression to give his opinion of the white settlers on
the reservations, especially the missionaries,--“they stay here so long
they git all dried up, and jest nachally hate themselves and everybody
else.”
His annoyance against the world was so large that we made haste to
leave him. It was too hot to champion anyone’s grievances, and his
seemed dubious. I felt sorry for the Indians who had to deal with him.
Indian reservations, as we saw them, always seemed to harbor a certain
proportion of white vultures who were not calculated to increase the
Indian’s gratitude or respect for the Great Father, and some of them,
unhappily, were in government employ.
We engaged a little boy to act as our guide to the villages on the
mesa in which he lived, who thought more, we afterward discovered, of
getting a ride in an automobile,--the delight of all Indians--than of
his duties as guide. Not many white drivers, I dare say, have been up
that rocky and primitive road which leads to the ancient village of
Walpi. The natives told us we could do it, so we started. Two roads led
to the wagon trail. Our little guide, who was as tongue-tied as most
Indian children, was for directing us toward one, when a fat woman,
hung with jewels, and clad in a cerise wrapper, leaned over a fence and
argued the point with him. Polacca sees more strangers than any other
Hopi village, owing to its position, and the importance of the snake
dance which takes place there every September, yet visitors were rare
enough for us and our car to be objects of interest. So we followed
her advice and took the other road, and a few rods further, came to a
dead stop in the deep beach sand which surrounds the town. It was only
the third or fourth time it had happened, so that we did not despair,
though we did not relish the thought of another half hour’s digging and
shoving under the burning, sickening heat of the desert sun. Our guide
took the inevitable quarter hour for reflection common to Indians,
then he summoned his juvenile playmates, and they cut bush for us, and
tramped it into the bad places until we were able to go on sooner than
we expected. We branched on to a road, roughly paved with great rocks,
and rutted by the cart wheels of three centuries, like the dead streets
of Pompeii. The nose of the car began to point skyward, and climbed up,
up, while the desert dropped away from us. To go over that road once
is an experience, but I should not care to repeat it often.
Public-domain text, read in full here on John Shaqi.
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