Westward hoboes : $b ups and downs of frontier motoringDixon, Winifred Hawkridge
General
Westward hoboes : $b ups and downs of frontier motoring
Dixon, Winifred Hawkridge
Automobile travel; West (U.S.) -- Description and travel
Toby who had all along, I think, expected to be pounced on as a
possible plural wife backed away from the altar, but the Bishop was
speaking impersonally. He explained that any Mormon happy in his
present matrimonial venture (I use the singular, as polygamy is now
illegal both in Canada and the United States) may extend that happiness
to eternity, and insure getting the same wife in Heaven by this
ceremony. He himself had been sealed,--“the children sitting on each
side of us in their white robes,”--the ceremonial garment,--and was
secure in the belief that his family happiness would continue after
death.
[Illustration: A MORMON IRRIGATED VILLAGE.]
[Illustration: THE “MILLION DOLLAR” MORMON TEMPLE AT CARDSTON, ALBERTA,
CANADA.]
We broached with some hesitation the subject of polygamy. The Bishop
readily took it up, declaring polygamy entirely abolished.
“Even at its height, not more than three per cent of our men had plural
wives,” he said.
“As few as that?”
“Yes.”
“Then since the majority never sanctioned it, the Church has abolished
it, and you yourself never practised it, I suppose you consider it
wrong?”
“Oh, no--I shouldn’t call it wrong. Why, it was the best advertising
we could possibly have had. People heard of the Mormons all over the
world, and began talking about them,--all because of polygamy. I don’t
suppose we should ever have become so prosperous and powerful without
the free advertising it gave us. It enabled us to extend our faith to
all corners of the earth. While each church has its parish, bishops,
elders and presidents, our system is so complete that in three hours
the Head of the church can communicate a mandate to the furthest
missionary in Japan or India.”
“But it wasn’t very _good_ advertising, perhaps?”
“Any advertising is good advertising, so long as it gets people
talking.”
Public-domain text, read in full here on John Shaqi.
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