Westward hoboes : $b ups and downs of frontier motoringDixon, Winifred Hawkridge
General
Westward hoboes : $b ups and downs of frontier motoring
Dixon, Winifred Hawkridge
Automobile travel; West (U.S.) -- Description and travel
“Well, they called in the elders, and talked it over, and they bury
him, and give him another chance to rest in peace. But he does not stay
buried. A few years more and the crack shows again, and at the end of
twelve years, as before, there he lies on the ground, his body as free
from the corruption of natural decay as ever. They bury him again, and
after twelve years he is up. All around him lie the bones of Isletans
who have died after him. The soil he lies in is the same soil which has
turned their flesh to dust and their bones to powder.
“So it goes on, until my own time. I have seen him, twice. There are
old men in our village who have seen him half a dozen times, and have
helped to bury him. They don’t tell of it--it is a thing to keep to
oneself--but they know of it. The whole village knows of it, but they
don’t talk. But the last time he came up we talked it over, and we
decided we had enough. This time, if possible, we would make him stay
down.
“I saw him--in 1910 or ’11 it was--and so did many others. The priest
of Isleta saw him. We sent for the governor, and he came and saw.
And the archbishop of Santa Fé came, and with him a cardinal who was
visiting from Rome itself; they all came. What is more, they drew up
a paper, and made two copies, testifying to what they had seen, and
signed it. Then they took one copy and placed it with the long-dead
padre in a heavy oak coffin, and nailed it down. And the other copy the
visiting cardinal took back to Rome to give to the pope. My signature
was on it. Then we buried the coffin, deep, and packed the earth hard
about it and stamped it down. Then we took planks, two-inch planks,
and laid a floor over the entire church, and nailed it down with huge
nails. We were resolved that if he came up, he would at least have to
work his passage.”
“I suppose you’ve heard the last of him, then?”
Juan leaned forward. His eyes sparkled.
“We hope so. We hope so. But----”
He stood up and faced us.
“You are good enough to say you believe the word of Juan Pancho. But I
will not test your credulity too far. You shall judge for yourselves.”
Juan took a lantern from a nail, and lighted it.
“Come and see for yourselves!”
We followed him across the deserted plaza, whose squat houses showed
dimly gray under a windy, blue-black sky. He unlocked the heavy door
with a great key, and entered the church. Feeling our way in the dark,
bare interior, we advanced to within six feet of the altar, and he
placed the lantern on the floor, where it shed a circle of yellow
light among the black shadows. We knelt, and touched the nails. The
heads were free of the floor. On them were no tool-marks. No hammer
had loosened them. We bent down further, and laying our heads aslant
the planks, sighted. In the lantern light, we discerned a slight but
unmistakable warp in the timbers, the length and width of a man’s body.
Public-domain text, read in full here on John Shaqi.
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