Do you say she cannot govern the thoughts of men? I reply, she can to
a great extent. By a dress that exposes her person to public gaze, or
even more seductively hides it under a film of suggestive lace, she
has given a direction to the thoughts of those who look at her. She
has declared that their eyes may touch her, that their thoughts may be
occupied with an inventory of her physical charms. She has openly
announced that she is willing to be appraised by eyes of men as a
beautiful animal. What wonder if their thoughts go further than her
public declaration, and that they may freely surmise the charms that
still remain hidden?
When a girl, by putting herself into graceful attitudes in tempting
nearness to a young man, casts coquettish glances, she has done that
which will give a turn to the thought which may prove provocative of
deeds.
"I am afraid of that girl," said a young man who desired to live
purely. "May be she does not mean it, but her poses and glances make
it almost impossible for me to keep my hands off of her. I am obliged
to leave her for fear that I shall kiss her when she looks so
mischievously alluring."
The girl, perhaps, would have been flattered by the kiss and indignant
at further liberties, yet would have felt no compunctions had her
victim been inflamed by a passion that he lacked the power to control,
prompting him to seek some other girl to be his prey.
You think men should have self-control. So they should. We will not
lessen the blame of the young man, but the girl who puts the
temptation in his way, even if she did not herself yield to it, is not
guiltless.
The conduct of a pure woman should be the safeguard and not the
destruction of a man, and she can be his protector, even as he is
hers. I heard an eminent woman say that woman was man's moral
protector, and man woman's physical protector, and I said that is only
half true. Man is also woman's moral protector, and woman is also
man's physical protector. She is acknowledged to be his physical
tempter. If she knows her power she can, by her wise, modest, womanly
demeanor, make it impossible for him to feel an impure impulse in her
presence. Ruskin says:
"You cannot think that the buckling on of the knight's armor by his
lady's hand was a mere caprice of romantic fashion. It is the type of
an eternal truth--that the soul's armor is never well set to the heart
unless a woman's hand has braced it; and it is only when she braces it
loosely that the honor of manhood fails. Know you not those lovely
lines--I would they were learned by all youthful ladies of England--
"'Ah wasteful woman! she who may
On her sweet self set her own price,
Knowing he cannot choose but pay--
How has she cheapen'd Paradise!
How given for nought her priceless gift,
How spoiled the bread and spill'd the wine,
Which, spent with due, respective thrift,
Had made brutes men, and men divine!'"
CHAPTER XXI.
FRIENDSHIP BETWEEN BOYS AND GIRLS.
Public-domain text, read in full here on John Shaqi.
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