What and Where is God? A Human Answer to the Deep Religious Cry of the Modern SoulSwain, Richard La Rue
Religion
What and Where is God? A Human Answer to the Deep Religious Cry of the Modern Soul
Swain, Richard La Rue
Christianity; God (Christianity)
Unless we know what the superstructure is to be, it is impossible to lay
the right kind of a foundation. A good foundation for a bungalow would
not answer for a fifty-story skyscraper. And to put a skyscraper
foundation under a bungalow would be the most foolish waste of time and
money. Paul gave up everything that the average good citizen holds dear,
and spent his entire life in laying the nobler foundation. He believed
that the superstructure would be stupendous, and of eternal duration.
No sane person would live the life Paul lived unless he believed in
immortality. The same is true of Jesus. Here is a clear-cut and
portentous cleavage between good people who are Christians and good
people who are not Christians. I do not mean to intimate that a
patriotic agnostic would be any more reluctant than a believer to die
for his country. It is largely a question of what he considers is worth
while. A good sceptic is willing to help educate and civilize in a
general way, but he will put forth no effort to evangelize. He does not
realize the impossibility of civilizing a non-religious world. He would
permit the whole race to be non-religious like himself. He would send
all the billions yet to be born into the future life without any
knowledge of God or any spiritual achievement. His attitude would so
over-populate the future country with dwarfed and degraded people that
our missionary work in a future state, if we are permitted to undertake
it, would stagger a St. Paul. When we see the number and quality of our
neighbors over there we shall realize the enormity of our mistake. And
still they will come, the uncivilized and unchristianized descendants of
ancestors whom we neglected. Almost every civilized community in the
Christian world had its foundations laid by missionary effort; and it
has been kept civilized by a work very similar to that of missions. The
firmest ground of hope for the civilization of the race is in the
combined educational and religious work of missions. Darkness cannot
come to the light, but light may go to the darkness. The longer
missionary work is neglected the more of it will there be to do; and
that which we leave undone here will be accumulating for us over there.
With what amazement non-missionary Christians will face their
accumulated missionary tasks in the future life! It is my impression
that fifty per cent of the Church members do not believe in missions;
that is to say, they do not believe in extending the religion of Jesus
if it involves any work or expense for them. They themselves will first
need to be saved, if they are to be like their Master and share any of
His vision and compassion. Then there is probably another twenty-five
per cent of professing Christians who believe but little in the
extension of the gospel. So between the agnostics and the
half-Christians, we are not doing a very good piece of social work
throughout the world. And this is true whether we have in mind the
Public-domain text, read in full here on John Shaqi.
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