What and Where is God? A Human Answer to the Deep Religious Cry of the Modern SoulSwain, Richard La Rue
Religion
What and Where is God? A Human Answer to the Deep Religious Cry of the Modern Soul
Swain, Richard La Rue
Christianity; God (Christianity)
_Yes, God can die._ Three years ago after the Sunday morning service I
received a telegram saying, "Mother died this morning at six-thirty.
Come!" Now, what did my sisters mean by this information; did they
intend to convey the idea that our mother had become extinct? Not at
all, they only meant that she had lost the dear old instrument that we
had known for so many years in this earthly home. Death never signifies
more than this to the Christian. Though we said she was dead, we
believed our mother to be more alive than ever. If death is simply the
loss of our instrument, the body, then God too can die, for He may lose
His body. God died on the cross with His child, because the
Father-spirit, no less than the child-spirit, lost His beautiful
instrument in which He had walked by the shores of Galilee, teaching and
comforting the people. If Jesus would not forsake the Father in the
agony of the Garden, we may be sure that the Father did not forsake His
child on the cross. As they were united in life they were undivided in
death. To think that Jesus any more than the Father was conscious of the
pain, is to make Jesus greater than God. The God who creates the body,
moment by moment, must know the thrill of every nerve, since they are
His own nerves which He shares with His child. Yet it is not the pain
nor the indignity heaped upon the Father and His Holy Child that we are
here emphasizing, but the fact that He lost the instrument by means of
which He had been a living person among men. The disciples scattered in
sorrow and bewilderment, when God and His Child Jesus died on the cross.
The Father had no form left on earth through which He could continue to
speak _unerring_ words of wisdom and love. One year before my mother
died she enfolded me once more in her arms and blessed me, saying, "My
son, I shall never see you again on earth." Hastening home at the
summons of my sisters I looked again on the dear old instrument, but the
hand of welcome was not extended, and the lips did not speak. In like
manner when the limp body of Jesus was taken from the cross, the lips
no longer said, "I and the Father are one, He that hath seen me hath
seen the Father." Those lifeless hands were no longer outstretched, and
pleading, "Come unto me all ye that labor and are heavy laden and I will
give you rest." Yes, God can die; He can lose His human instruments on
earth. He can likewise die to society by being _robbed_ of His highest
instruments. If no man, woman, or child in my city would let God come to
articulate speech or deed through his body, God would be stone dead in
Bridgeport; He would be as dead as the spirits whose bodies lie in our
cemeteries. As already indicated, I do not mean, even in that sad event,
that God would not still be in Bridgeport as the power of the
all-pervading atmosphere, or as the mighty force of the waves that lash
our shores. His energy would still be scintillating in the lamps of the
Public-domain text, read in full here on John Shaqi.
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