What and Where is God? A Human Answer to the Deep Religious Cry of the Modern SoulSwain, Richard La Rue
Religion
What and Where is God? A Human Answer to the Deep Religious Cry of the Modern Soul
Swain, Richard La Rue
Christianity; God (Christianity)
Such is the enormity of our sin, and the denseness of our ignorance when
we shut God out of our business affairs. If God may not be in our daily
enterprises He will not deign to be in our prayer meetings. This is the
message of Jesus to all men, to employers and employees alike; this is
the will of God, that _in_ and _through_ His children He may make all
things vocal with His wisdom, and beautiful with His love. Scholars may
look into nerves and brain, but the spirit is fully revealed _before_
the face and not back of it. So the infinite God and Father of our
spirits is fully revealed, if at all, in benignant eyes, friendly hands,
willing feet, and gracious words. It is the way we grow our bodies, and
shape our institutions, and manipulate all the forces of nature that we
reveal what manner of spirits we are. If our spirits are evil, then God
is denied bodily expression. There is no use saying Lord, Lord, if we do
not the things which He tells us.
CHAPTER V
LOSING THE SENSE OF IMMORTALITY
A general statement
The "what" and "where" of God is still incomplete so long as we confine
our thought to the mere fragment of time measured by this earth life.
Though we have found the unity of all parts in the Christ life, yet that
unity is and can be but imperfectly realized by society on earth. A
longer time and a wider sphere must be considered if we are really to
know what God and man is. Therefore, God, man, and the universe must be
viewed in the light of endless time.
If in certain respects this generation is conspicuous for its lack of
faith, in other respects it is notable for its abundance of faith. The
new knowledge acquired along many lines instead of destroying our belief
in immortality is going to enrich it immeasurably when we have
thoroughly digested the facts. In the meantime some minds are bound to
be disquieted.
It is most fortunate that the majority of people seem able to accept the
fact of a future life as something altogether natural and inevitable.
Those who are not able to do so, however, appear to be increasing in
number. Yet we may rest assured that whatever will save the faith of
the doubting ones will enrich the faith of those who find it easy to
believe. And if those who doubt are not as numerous as sometimes
appears, so much the better. Whatever the real situation may be, it is
our privilege and duty to deepen and enrich our faith to the extent of
our ability. That so many express doubts on the subject of immortality
is something to be deplored and, if possible, remedied.
An old man, highly esteemed, despondingly said to me after the funeral
of his friend:
"We hope there is something beyond, but we do not know."
In response to my word of assurance, he grew even more pensive and
added, "No one has ever returned."
Public-domain text, read in full here on John Shaqi.
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