What Cheer; Or, Roger Williams in Banishment: A PoemDurfee, Job
History
What Cheer; Or, Roger Williams in Banishment: A Poem
Durfee, Job
Williams, Roger, 1604?-1683 -- Poetry
“Subsequently to his banishment, he was permitted to remain until
spring, on condition that he did not attempt to draw others to his
opinions.” But the friends of Williams could not consent to see their
favorite pastor leave them, without frequently visiting him whilst they
yet had an opportunity. In these interviews, the plan of establishing
a colony in the Narraganset country, where the principle of Religious
Freedom (the assertion of which had been the chief cause of his
banishment) should be carried into effect, was discussed and matured.
It is also highly probable that he did not fail to do what he conceived
to be the duty of a faithful pastor in other respects. At length the
rumor of these meetings reached the ears of the civil authorities;
and in January, 1635, (O. S.,) “The governor and assistants,” says
Winthrop, “met in Boston to consider about Mr. Williams; for they
were credibly informed, that he, notwithstanding the injunction laid
upon him, (upon liberty granted him to stay until spring,) not to go
about to draw others to his opinions, did use to entertain company in
his house, and to preach to them even of such points as he had been
sentenced for; and it was agreed to send him into England by a ship
then ready to depart. The reason was because he had drawn about twenty
persons to his opinions, and they were intending to erect a plantation
about the Narraganset bay, from whence the infection would easily
spread into these churches, the people being many of them much taken
with an apprehension of his godliness. Whereupon a warrant was sent to
him to come presently to Boston, to be shipped, &c. He returned for
answer, (and divers of Salem came with it,) that he could not without
hazard of his life, &c. Whereupon a pinnace was sent with commission to
Captain Underhill, &c., to apprehend him, and carry him on board the
ship, which then rode at Nantascutt. But when they came to his house
they found he had been gone three days, but whither they could not
learn.”
It thus appears that the object of his government, in directing his
immediate apprehension at this time, was to prevent the establishment
of a colony in which the civil authority should not be permitted to
interfere with the religious opinions of the citizens.
Public-domain text, read in full here on John Shaqi.
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