What Cheer; Or, Roger Williams in Banishment: A PoemDurfee, Job
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What Cheer; Or, Roger Williams in Banishment: A Poem
Durfee, Job
Williams, Roger, 1604?-1683 -- Poetry
STANZA LXXIV.
_At length his vision opened on a space,
Level and broad, and stretching without bound
Southward afar--nor rose, o’er all its face,
A tree, or shrub, or rock or swelling mound._
It may excite our wonder that the barren plains of Seekonk should have
been at first selected by our Founder for a place of settlement. But it
is possible that at the time when the selection was made they were in a
state, as to fertility, different from their present. However this may
be, one thing is certain, that Williams made the selection during the
winter, when vegetation afforded no criterion of the soil, whilst its
very nakedness was in some respects a recommendation. It was an object
with the early settlers to establish themselves in the neighborhood of
some clearing, and particularly on meadows in the vicinity of rivers.
These yielded pasturage through the summer, and forage for their cattle
during winter, and land for tillage without the preparatory steps of
clearing.
CANTO THIRD.
STANZA VII.
_War! War! my brother._
Williams says that, at the time of his first entering the Narraganset
country, a great contest was raging between Canonicus and Miantonomi on
one side, and Massasoit or Ousamequin on the other. Williams, at this
time, had come to the resolution of settling at Seekonk, on a part of
the lands belonging to the latter sachem. But should actual hostilities
be commenced between these tribes, his situation would become
peculiarly dangerous, occupying as he would, lands on the frontiers of
the weaker party. The Narragansets might regard his settlement as a
mere trading establishment, supplying their enemies with arms. Besides,
the Narragansets and Wampanoags, in many instances, laid claim to the
same lands. [See note to stanza thirty-third, canto fourth.] To obtain
a peaceable possession of these lands it was necessary to have the
consent of both. A reconciliation, therefore, of the contending tribes
became indispensable. Williams incidentally mentions that he travelled
between them to satisfy them of his intentions to live peaceably by
them, and it is hardly possible that the equally necessary object of
their reconciliation was neglected. Indeed, we find, shortly after
Williams entered their country, these chiefs, so recently hostile,
amicably granting their lands to him and his associates, and one of
them yielding to the authority of the other. Hence we may infer that
Williams not only attempted to pacify them, but that his efforts were
crowned with success.
Ousamequin, or Ashumequin, was the name of the Wampanoag chief,
until about the time of the Pequot war, when he assumed the name of
Massasoit, or Massasoyt, for it is variously written. The latter is
used in the text as that by which he is most generally designated. It
was common for the Indians to change their names. That of Miantonomi
was originally Mecumeh.
STANZA VIII.
Public-domain text, read in full here on John Shaqi.
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