Women -- Social and moral questions; Women -- Social conditions; Women -- Suffrage; Women's rights
"One woman," writes Miss Kellor, "planned her new three-story house with
the attic windows so high that no one could see out of them. When the
architect remonstrated she said: 'Oh, those are for the maids; I don't
expect them to spend their time looking out.'"
I remember a young girl who waited on table at a woman's hotel where I
made my home. One morning I sent this girl for more cream for my coffee.
She was gone some time and I spoke to her a little impatiently when she
returned. She was silent for a moment, then she said: "Do you know that
every time you send me to the pantry it means a walk of three and a half
blocks? This dining-room and the kitchens and pantries are a block
apart, and are separated by three flights of stairs. I have counted the
distance there and back, and it is more than three blocks."
"But, Kittie," I said to her, "why do you work in a hotel, if it's like
that? Why don't you take a place in a private family?"
"I've tried that," said the girl. "I had a place with the ----family,"
mentioning an historic name. "They had sickness in the family, and they
stopped in town all summer. My room was up in the attic, with only a
skylight for ventilation. During the day, except for the time I spent
sitting on the area steps after nine o'clock, I was waiting on the cook
in a hot kitchen. They let me out of the house once every two weeks.
Here I have some freedom, at least."
I have told this story to dozens of domestics, many of them from homes
of wealth, and they agree that it is a common case. It is very rare,
these girls say, to find a mistress who is willing to allow her maids to
leave the house except on their days out. They concede certain hours of
rest, it is true, but those hours must be spent within doors. "Why, if
you went out I should be sure to need you," is the usual explanation.
Imagine a factory girl or a stenographer being required to remain after
hours on the chance of being needed for extra work.
There is an aspect to this phase of the servant question which is
generally overlooked by employers. This is an isolation from human
intercourse to be found in no other industry. When the household employs
only one servant the isolation is absolute. The girl is marooned, within
full sight of others' happy life. Even when kindness is her portion she
is an outsider from the family circle. Important as her function is in
the life of the household, she is socially the lowest unit in it.
During the course of a great strike of mill operatives in Fall River,
Massachusetts, a few years ago, a considerable group of weaver and
spinner girls were induced, by members of the Women's Trade Union
League, to take up domestic service until the close of the strike. As
the girls were in acute financial distress they agreed to try the
experiment. These were mostly American or English girls, some of them
above the average of intelligence and good sense.
Public-domain text, read in full here on John Shaqi.
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