Women -- Social and moral questions; Women -- Social conditions; Women -- Suffrage; Women's rights
In a large New England city, not long ago, a member of the Woman's Club
proposed to establish a club especially for domestics, since no other
class of women seemed willing to associate with them. The proposal was
voted down. "For," said the women, "if they had a clubroom they would be
sure to invite men, and immorality might result."
But there is no direct connection between a clubroom and immorality,
whereas the park bench after dark and the dance hall and its almost
invariable accompaniment of strong drink are positive dangers.
The housekeeper simply does not realize that her domestics are _girls_,
exactly like other girls. They need social intercourse, they need
laughter and dancing and healthy pleasure just as other girls need them,
as much as the young ladies of the household need them.
Perhaps they need them even more. The girl upstairs has mental resources
which the girl downstairs lacks. The girl upstairs has the protection
of family, friends, social position. The last is of greatest importance,
because the woman without a social position has ever been regarded by a
large class of men as fair game. The domestic worker sometimes finds
this out within the shelter, the supposed shelter, of her employer's
home.
[Illustration: ANOTHER SERIOUS CONTRIBUTION TO THE SOCIAL QUESTION]
Tolstoy's terrible story "Resurrection" has for its central anecdote in
the opening chapter a court-room scene in which a judge is called upon
to sentence to prison a woman for whose downfall he had, years before,
been responsible. A somewhat similar story in real life, with a happier
ending, was told me by the head of a woman's reformatory. This official
received a visit from a lawyer, who told her with much emotion that he
had, several days before, been present when a young girl was sentenced
to a term in a reformatory.
"She lived in my home," said the man. "I believe that she was a good
girl up to that time. My wife died, my home was given up, and of course
I forgot that poor girl. She never made any claim on me. When I saw her
there in court, among the dregs of humanity, her face showing what her
life had become, I wanted to shoot myself. Now she is here, with a
chance to get back her health and a right state of mind. Will you help
me to make amends?"
The head of the reformatory rather doubted the man's sincerity at first.
She feared that his repentance was superficial. She refused to allow
him to see or to communicate with the girl, but she wrote him regularly
of her progress. Several times in the course of the year the man visited
the reformatory, and at the end of that period he was allowed to see the
girl. This institution happens to be one of the few where a rational and
a humane system of outdoor work is in vogue. The girl, who a year back
had been almost a physical wreck from drugs and the life of the streets,
was again strong, healthy, and sane. The two forgave each other and were
married.
Public-domain text, read in full here on John Shaqi.
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