On the other hand, James's ideas, even when they had the element of
greatness in them, never lifted him into greatness. He looked upon large
principles in a small way, usually regarding them through the medium of
his own interests. The doctrine that the national government ought to be
supreme, took in his mind the shape of a belief that his personal
government ought to be supreme. When in Scotland he sought an
understanding with the Pope, his own succession to the English Crown
occupied the foreground, and the advantage of having the English
Catholics on his side made him eager to strike a bargain. On the other
hand, he refused to strike that bargain unless his own independent
position were fully recognised. When, in 1599, he despatched Edward
Drummond to Italy, he instructed him to do everything in his power to
procure the elevation of a Scottish Bishop of Vaison to the Cardinalate,
in order that he might advocate his interests at Rome. Yet he refused to
write directly to the Pope himself, merely because he objected to
address him as 'Holy Father.'[218] It was hardly the precise objection
that would have been taken by a man of greater practical ability.
Nor was it only on niceties of this sort that James's desire to come to
some sort of understanding with the Pope was likely to be wrecked. His
correspondence with Cecil during the last years of Elizabeth, shows how
little he had grasped the special difficulties of the situation, whilst
on the other hand it throws light on the shades of difference between
himself and his future minister. In a letter written to Cecil in the
spring of 1602, James objects to the immediate conclusion of a peace
with Spain on three grounds, the last being that the 'Jesuits, seminary
priests, and that rabble, wherewith England is already too much
infected, would then resort there in such swarms as the caterpillars or
flies did in Egypt, no man any more abhorring them, since the Spanish
practices was the greatest crime that ever they were attainted of, which
now by this peace will utterly be forgotten.'
Public-domain text, read in full here on John Shaqi.
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