should for this reason act against his constant professions not to
wish to take any one's property or life, on account of religion.
'Sir,' he replied, 'be content as to blood, so long as the
Catholics remain quiet and obedient. As to property, it is
impossible to do less than observe[251] the laws in this respect,
but even in that we shall proceed dexterously and much more gently
than in the times of the late Queen, as the Catholics who refuse to
attend our churches, and who are rich, will not think it much to
pay £20 a month. Those who are less rich and have not the means to
pay as much, and from whom two thirds of their revenue is taken
during their lifetime will now have this advantage by the King's
clemency that whereas in the Queen's time their property was
granted to strangers who, to get as much as they could, did not
hesitate to ruin their houses and possessions, it will now be
granted to their own patrons, at the lowest rate, so that they will
pay rather a quarter than two thirds of their estate. This
arrangement has been come to in order not to afflict the Catholics
too much, and to prevent our own people from believing that we wish
to give liberty to the Catholic religion, as they undoubtedly will
if the payments are absolutely abolished."
After a further remonstrance from the ambassador, Cranborne returned to
the charge.
"Sir," he replied, "nothing else can be done. These are the laws,
and they must be observed. Their object is undoubtedly to
extinguish the Catholic religion in this kingdom, because we do not
think it fit, in a well-governed monarchy, to increase the number
of persons who profess to depend on the will of other Princes as
the Catholics do, the priests not preaching anything more
constantly than this, that the good Catholic ought to be firmly
resolved in himself to be ready to rise for the preservation of his
religion even against the life and state of his natural
Prince.[252] This is a very perilous doctrine, and we will
certainly never admit it here, but will rather do our best to
overthrow it, and we will punish most severely those who teach it
and impress it on the minds of good subjects."[253]
Public-domain text, read in full here on John Shaqi.
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