What Have the Greeks Done for Modern Civilisation?Mahaffy, J. P. (John Pentland)
Philosophy
What Have the Greeks Done for Modern Civilisation?
Mahaffy, J. P. (John Pentland)
Civilization; Greece -- Civilization; Greece -- Intellectual life
reached its perfection, we have the device of a notable mythical event,
or a struggle, with agitated or combating figures, arranged
symmetrically on either side of a central god, who is greater, calmer
than the rest; while in the acute angles, the aspects of nature--rivers,
woods, the rising and setting sun--were suggested by graceful lying
figures, which show that air of peaceful and silent indifference that is
the usual aspect of nature around a great human tragedy.[27]
These marvellous compositions, full of symmetry and of variety, have
been the examples set before scores of European sculptors, in their
imitations of classical architecture; but I cannot say that I know a
single specimen that I should like to show here to you in direct
comparison with the work of the ancients. It is in this, as in so many
walks of art: all the modern resources of science, all the study of the
old masterpieces, have not sufficed to kindle the spark of genius in our
inartistic age. We have a thousand resources that the Greeks had not--we
have a thousand volumes of exposition, analysis, criticism, telling how
these things were done--yet we are like the civilised man trying to
elicit flame from the sticks which furnish the primitive man with his
fire. All our efforts only succeed in producing smoke; the living spark
will not come.[28]
Much the same may be said of the second favourite form of Greek
composition in sculpture, the ornamenting of long flat surfaces with
rows or successions of figures, of which the frieze of the Parthenon is
the most familiar, but not the only example. We now know from the
recoveries at Delphi, especially the so-called treasury of Siphnos, that
this theme was derived by Phidias from older examples.
What is the strange fascination in this long row of figures? There is
that peculiar combination of sameness and of variety which affords us
delight in all the occupations of our life. This procession has one
general scope. It is bringing offerings to do honour to the gods, and
bringing them with pomp and circumstance. But while all these men and
maidens are bent on the same pursuit, they are represented with an
endless variety in detail. Some are on curvetting horses, some are
leading bulls both quiet and uneasy, some are carrying weights upon
their shoulders, some have them on the ground--and are lifting them.
There is the unity and difference which in music we know as harmony, and
each figure is carried out with such simple perfection, with such
unassuming grace and beauty, that it is hard indeed to point out any
insufficiency or defect. There is even this subtlety in the detail of
the work--that, as this band of figures was intended to be seen high
above the spectator, care was taken to carve the lower limbs in slightly
flatter relief than the upper, and the limbs of the horses were even
made a little lighter than in nature, in order to counterbalance the
predominance which the part nearer to the spectator’s vision might
assume.
Public-domain text, read in full here on John Shaqi.
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