What Have the Greeks Done for Modern Civilisation?Mahaffy, J. P. (John Pentland)
Philosophy
What Have the Greeks Done for Modern Civilisation?
Mahaffy, J. P. (John Pentland)
Civilization; Greece -- Civilization; Greece -- Intellectual life
The two æsthetic qualities requisite for success in painting are
obviously a sense of form, and a sense of colour; without a natural
appreciation of the beauty inhering in each of these, the highest
technical skill, however valuable, does not suffice. After what you have
heard about Greek architecture and sculpture, I need not say another
word to show that in the sense of form the Greeks were supreme and
unapproachable. But what about their sense of colour? On this the
evidence is not so clear and has given rise to divers interpretations.
First of all, the Homeric poets, in their vivid pictures of old Greek
life, are singularly vague and confused in their words for colour, so
much so that people used to imagine that the poet, because he was blind,
or the poets, because they were primitive, had no distinct colour-sense.
I remember this latter view being pressed upon me by Mr. Gladstone in
conversation, together with the reply he had from Charles Darwin, which
he gave me to read, that as even insects are guided by a very clear
sense of colour, it was absurd to say that the most primitive men should
not possess it. This argument seamed both to him and to me hardly
conclusive, for the faculties which are now human need not have
developed at the same rate from lower forms, or kept abreast of one
another in acuteness. Thus human development might not require an acute
sense of colour, while that of the insect made it essential, and so
lower forms of life might be infinitely more developed in some respects
than those far higher in the general condition of their senses and their
intelligence. I therefore took another line in my objection: that we
know the Egyptians, centuries before the oldest date allowed for Homer,
had at least ten distinct names for colour. And this was not because
they felt the difference more distinctly, but because in their arts and
crafts they produced the varied shades, and therefore found names for
them. Even nowadays, it is not the poet, or even the artist, that
invents names for subtle shades of colours, but the milliner or the
modiste. When I was young, there were two shades of grey known in the
phraseology of these people--one as _gris de souris_, the other as _gris
de souris poursuivie_. This is but a more minute subdivision of our
sensations of colour invented by those that produce it for trade
purposes. The want of names for colours is therefore not confined to the
Greeks. More important is the fact that their early painters are known
to have used but a few and primary colours, and also the further fact
that their temples, which they always coloured (and, to my mind,
rightly) for effect, were adorned on a simple and primitive plan,--red,
blue, white, yellow, being, so far as I know, the colours generally
used.
Public-domain text, read in full here on John Shaqi.
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