What I know of farming:: a series of brief and plain expositions of practical agriculture as an art based upon scienceGreeley, Horace
Science
What I know of farming:: a series of brief and plain expositions of practical agriculture as an art based upon science
Greeley, Horace
Agriculture -- United States
III. The farmer's calling seems to me that most conducive to thorough
manliness of character. Nobody expects him to cringe, or smirk, or curry
favor, is order to sell his produce. No merchant refuses to buy it
because his politics are detested or his religious opinions heterodox.
He may be a Mormon, a Rebel, a Millerite, or a Communist, yet his Grain
or his Pork will sell for exactly what it is worth--not a fraction less
or more than the price commanded by the kindred product of like quality
and intrinsic value of his neighbor, whose opinions on all points are
faultlessly orthodox and popular. On the other hand, the merchant, the
lawyer, the doctor, especially if young and still struggling dubiously
for a position, are continually tempted to sacrifice or suppress their
profoundest convictions in deference to the vehement and often
irrational prepossessions of the community, whose favor is to them the
breath of life. "She will find that _that_ won't go down here," was the
comment of an old woman on a Mississippi steamboat, when told that the
plain, deaf stranger, who seemed the focus of general interest, was Miss
Martineau, the celebrated Unitarian; and in so saying she gave
expression to a feeling which pervades and governs many if not most
communities. I doubt whether the social intolerance of adverse opinions
is more vehement anywhere else than throughout the larger portion of our
own country. I have repeatedly been stung by the receipt of letters
gravely informing me that my course and views on a current topic were
adverse to public opinion: the writers evidently assuming, as a matter
of course, that I was a mere jumping-jack, who only needed to know what
other people thought to insure my instant and abject conformity to their
prejudices. Very often, in other days, I was favored with letters from
indignant subscribers, who, dissenting from my views on some question,
took this method of informing me that they should no longer take my
journal--a superfluous trouble, which could only have meant dictation or
insult, since they had only to refrain from renewing their
subscriptions, and their _Tribune_ would stop coming, whenever they
should have received what we owed them; and it would in no case stop
till then. That a journalist was in any sense a public teacher--that he
necessarily had convictions, and was not likely to suppress them because
they were not shared by others--in short, that his calling was other and
higher than that of a waiter at a restaurant, expected to furnish
whatever was called for, so long as the pay was forthcoming--these
ex-subscribers had evidently not for one moment suspected. That such
persons have little or no capacity to insult, is very true; and yet, a
man is somewhat degraded in his own regard by learning that his vocation
is held in such low esteem by others. The true farmer is proudly aware
that it is quite otherwise with _his_ pursuit--that no one expects him
Public-domain text, read in full here on John Shaqi.
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